Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the previous posts in this series, you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
Last time we learned that part of Satan’s Strategy is to destroy the spiritual vitality of the Church. It is that spiritual vitality that is the distinct witness of a dynamic, spiritually transformed people of God. In this final post of this Spiritual Warfare and Missions series we will look at the final victory and ask whether we will be found faithful. To begin this final chapter, the authors relate the story of Esther. Please take a few minutes to read the story if you aren’t familiar with it. In chapter 8, Esther had become the queen of Persia and, at risk of her own life, had intervened for her people. The conspiracy of Haman was revealed, and he was hung on the gallows prepared for Mordecai. However, the decree had already been issued, due to Haman’s devious influence that all Jews were to be destroyed. And the law of the Medes and Persians could not be changed. So the king issued another decree. In this edict he warned the Jews of the pending threat and gave them permission to arm and defend themselves. It was a message of salvation for a people doomed to be destroyed. The Bible tells us that they sent couriers with the message translated into every language to the most remote regions of the empire. There was a sense of urgency. They chose the fastest horses from the royal stables as the couriers “rode out in haste, at the king’s urgent command” (Esther 8:14). Several things could have gone wrong with this attempt to get this good news out. What if they had forgotten about one of the minority people groups in a faraway province in the remote regions of the empire? Or what if they had not been able to find someone in the capital city to translate the decree into the language of some of the people? What if the courier had stopped along the way, or been diverted, and the people to whom he had been sent never got the message? The people would have perished, not because a decree of salvation and deliverance had not been given but because they never got the message! That is exactly what has happened in our world today. Jesus Christ came and died for the sins of the world so that whoever calls on the name of the Lord can be saved. But many of the peoples of the world have not heard that good news, and they continue to perish in their sins. Multitudes continue to die and enter an eternity in hell, not because salvation is not available but because they have never heard the news. Of the sixty-five hundred languages in the world, fewer than a thousand have the entire Bible in their own language. We are the couriers sent to proclaim deliverance to all peoples, but we have stopped short. Instead of reaching the most regions, we have been diverted to caring for our own people and investing more in our own church programs than getting the gospel to all peoples. But, God’s mission will be fulfilled. God is moving in providence and power to bring the nations into the kingdom. Mordecai has this sense of God’s providence when he challenged Esther to recognize that God had uniquely positioned her within the palace to be the one to intercede before the king. We often miss the implications of the rest of that often quoted verse. Mordecai goes on to say in Esther 4:14, “For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Mordecai remembered God’s covenant with Abraham, the patriarchs and the affirmation of His promise to the prophets of God who foresaw the fulfillment of that coming kingdom. He knew that God would be true to his covenant promise. He would make a way to deliver His people that the Messiah would come and bring redemption. He said to Esther, “If you do not step up to be the one that God chooses to use, you are the loser. You and your household will perish along with others, but God’s purpose will be carried out through some other means and instrument.” God’s mission will be fulfilled. That day will come when those from every people, tongue, tribe, and nation will be gathered together around the throne of God singing praises to the Lamb. The tragedy is the fact that many of God’s people have forfeited the privilege of being the one used by God. Many have been unwilling to take the risk, holding on to their own security and comfort instead of recognizing that we have been called into the kingdom for such a time as this. We are called to be the faithful ones that have the privilege of extending the kingdom of God on the earth. “The Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful” (Revelation 17:14). God is sovereign over the nations, and His kingdom will prevail. We need to recapture the vision that was so prominent among the Old Testament prophets. Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising (Isaiah 60:1-3). The nations shall see your righteousness, and all the kings your glory, (Isaiah 62:2). It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, and many peoples shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem, (Isaiah 2:2-3). For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts, (Malachi:1:11). It is going to happen. The question is, will we be found faithful to our calling? Will we go and make disciples, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to obey everything that Jesus commanded?
If you want to know how to do this better, let us know in the comments below and we can help you.
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Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the previous posts in this series, you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
Last time we learned that part of Satan’s Strategy is to erode the faith of God’s people. In the same way that the children of Israel believed the negative report of the 10 spies rather than the faith-filled report of Joshua and Caleb, the enemy has eroded the faith of God’s people in our day. Collectively, we have become fearful of Hindus, Buddhists, Muslims, Tribalists and the unreligious, believing that the message of the Gospel is not powerful enough to save or not worth the risk to ourselves and others. May God forgive us for our lack of faith. This week we will see Satan’s strategy to destroy the spiritual vitality or energy of the church. If Satan cannot get us to neglect our mission to the nations due to lack of faith, he successfully debilitates our witness by eroding the distinct witness of a dynamic, spiritually transformed people of God. Even in Canada, churches seem to have little energy for engaging their culture in an attractive, positive witness that would draw people to Jesus. Unbelievers may even attend our worship services and see a shallow, meaningless ritual that does not speak to their life needs and even discourages them in their search for God. The lost see Christian neighbours loading the family into their SUV for the Sunday morning pilgrimage to church but observe their squabbles, conflicts, and indulgence in a self-serving lifestyle that hides any reality of a vigorous faith. Unfortunately, many Christians compromise their walk with the Lord by adopting the carnal values of the world. They give in to the temptation for fleshly gratification that comes from a materialistic and hedonistic lifestyle. The Holy Spirit is grieved and God is deprived of His glory when people become in bondage to internet porn, allowing infidelity to destroy a sacred marriage covenant, or engage in fraudulent business practices. Sexual innuendoes and vulgar language become such a normal part of television entertainment and the workplace environment that we dismiss it as meaningless and even participate lest we be perceived as prudish. What we are failing to see is how the enemy of our souls is devastating the spiritual vitality of a life that has been redeemed to reflect the glory of our Lord. Satan knows that most Christians are repulsed by the blatant disregard for God’s Word and the unrighteous values expressed by society, or at least they should be. So he subtly leads us astray in other devious ways to destroy or nullify our witness. Most churches faithfully proclaim the Word of Truth and try to nurture members in the faith, but they are unwittingly distracted from recognizing its calling to a global mission and diverted from its task of exalting God among the nations. Israel continually fell into sin along the way to fulfilling God’s mission. Their half hearted devotion to the task, while longing for the comforts of Egypt, is reflective of the attitude of many today. Their complaints about the sacrifice required to be the people of God discouraged even Moses. Even after they got possession of the promised land, their continual attraction to the high places of pagan altars and inclination to worship the Baals compromised any hope of being the people that would exalt God among the nations and proclaim His glory to the ends of the earth. They even engaged in carnal revelry and turned from God to worship the golden calf along the way. Here’s how the apostle Paul reflected on this incident: For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea… and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. Now, these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” (1 Corinthians10:1,4-7) What an indictment and powerful warning for us. The people of God were anointed for a special mission that came from none other than the pre-incarnate Christ. They were led under a covering of God’s Spirit, benefactors of the miracle-working power of Almighty God. But they were rejected and struck down because they were more interested in enjoying life, feasting, and playing, than pressing forward in obedience to fulfilling God’s mission. Think about it; in God’s providence, what that was all about was an example and a warning to the New Testament church and God’s people today. You do not mess around with a sovereign God who has called you to a mission of glorifying Him among the nations. Our time-consuming church fellowships and expensive activity centers, built for our own enjoyment, reflect something of the values that brought judgement on Israel in the wilderness. So Satan opposes the mission of God by opposing local churches. He has a vested interest in what is going on at your church. Satan would love to keep churches self-absorbed, blind, and inward-focused. If he can only stop us in the parking lot, then the lost in our communities will never see or hear the gospel. He would love to stop us before we get started. So he will attack the health of the local church and its members. He will attack relationships; he will draw people into sexual immorality and create a false sense of wellness, all to keep the mission of God stalled. Healthy churches are populated by healthy believers. How can you tell when believers are healthy? You can tell they are healthy through their relationship with Jesus Christ. Healthy believers are passionate about what Jesus is passionate about. Healthy churches, in turn, are always involved in the mission of God, everywhere. They are doers of the Word, not simply hearers. They are obedient disciples of Jesus. So, how are you doing? Are you comfortable with your little routine of going to church, hearing the Word preached and believing that’s all that’s required? Do you have the feeling that there is more to this Christian life? Or are you one of those obedient disciples who is impacting your community and your world with the gospel of Jesus Christ? Let us know in the comments below. And if you want to know more about how you can become that kind of follower and that kind of church, we have some practical steps you can take to move toward that kind of obedience. Get in touch to learn more.
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
Last time we learned that part of Satan’s Strategy is to distort the call of God. He has convinced many of us in North America that it takes some sort of a mystical experience with God, like a burning bush, to call someone to serve as a missionary. Instead, we are all responsible to be on God’s team, to glorify God among the nations for the rest of our lives. This week we will see Satan’s strategy to erode the faith of God’s people. The nation of Israel is an example of how the people of God can so easily be led astray from the mission of God. His calling and purpose for His chosen people were clear. In His providence, He had brought them to Egypt where, for four hundred years, they were protected and prospered and grew to be a mighty nation. He led them out of Egypt, delivered them from bondage, and set before them a mission to possess the promised land and become a witness to all the peoples of the world. As Moses reviews their history in Deuteronomy, he reminds them of God’s commissioning, “See, I have set the land before you. Enter and take possession of the land the Lord swore to give to your fathers Abraham, Isaac, and Jacob and their descendants after them” (Deuteronomy 1:8). When they finally reached the borders of the land of Canaan, twelve spies were sent in for reconnaissance. They came back affirming that it was a land flowing with milk and honey and even brought back fruit and produce as evidence of its prosperity. But they went on to report, “However, the people living in the land are strong, and the cities are large and fortified. We also saw the descendants of Anak there. The Amelekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country, and the Canaanites live by the sea and along the Jordan” (Numbers 13:28-29). They concluded the report with a dismal assessment, “We can’t go up against the people because they are stronger than we are. . .The land we passed through to explore is one that devours its inhabitants, and all the people we saw in it are men of great size” (Numbers 13:31-32). In spite of the contrary opinion of Caleb and Joshua, in faithlessness, the people succumbed to fear and turned their back on the mission of God. It takes faith to engage the nations. Many churches today are like the children of Israel in that they clearly understand the Great Commission task, but they don’t have the faith to move out and give priority to personal involvement in fulfilling God’s mission. In fact, they cower in the security of their church building, enjoying the nurturing fellowship of believers, insulated from even impacting the cross-cultural secularism in their own community. Like Israel seeing the pagan tribes to be confronted in the land, we are made aware of the number of unreached people groups around the world. Media and our own travels may expose us to the massive cities of Istanbul, Cairo, Shanghai, and Sao Paulo, fortified by religious history and traditions that appear to make them impregnable to a Christian witness. We are overwhelmed, feeling we are like grasshoppers among giants. We figuratively throw up our hands in dismay, concluding that we can do nothing. We are too small; we don’t have the resources or know what to do. We will just try to be good witnesses where we live. Such lack of faith to trust God and His promised empowerment (Acts 1:8) to be His witnesses to the ends of the earth is an obvious and devious tactic of Satan. It keeps the majority of God’s churches from unleashing the resources to storm his strongholds around the world and claim them for our Lord. The contrast was the minority report from Joshua and Caleb who believed God and said, “We must go up and take possession of the land because we can certainly conquer it” (Numbers 13:30). We know that God was angry with the people for their faithlessness. The consequence was their meaningless wandering in the wilderness for forty years as He replaced a faithless generation. Many churches are wandering in the wilderness, trying to find their way, in futility searching for relevance and direction, because they have rejected the priority of their mission. God commended Caleb, saying, “But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land” (Numbers 14:24). All a church has to do is to pray for the peoples and nations of the world, and God has promised to claim them as His possession. “Ask of Me and I will make the nations Your inheritance and the ends of the earth Your possession” (Psalm 2:8). God is sovereign over the nations and will deliver them to the lordship of Jesus Christ, for either judgement or salvation; should we not intercede and pray for them that God would open their culture to a channel of witness and their hearts to His saving grace? Such prayer is born out of compassionate hearts that are burdened for a lost world, stirred in response to the Great Commandment of our Lord. Satan is clever. He knows if we prayed for the Baluchi of Pakistan, the Pamir in Tajikistan, the Kurds in Turkey and Iraq that enemy strongholds would crumble and these people would be penetrated with the gospel. Satan is a fallen angel, a messenger, who has access to our minds to distort our perceptions and values. So, if we are going to be a people of prayer, he influences us to concentrate our praying on our own interests, focusing on personal concerns - our needs, our family, our church, our community. How much time do we spend lifting up to the Father our pleas for the salvation of the Hazara in Afghanistan or the Bejas in Sudan? Not only does God work in response to our intercessory prayers; those prayers move us to be involved and do something about reaching a lost world.
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It is not how big your church is or how many resources it has at its disposal but whether or not a congregation has the heart to follow God and His heart for the nations. Paul expressed concern for the believers in Corinth, “But I fear that, as the serpent deceived Eve by his cunning, your minds may be corrupted from a complete and pure devotion to Christ” (2 Corinthians 11:3). Where is evidence of faith and devotion to Christ when we excuse ourselves as being too small and fail to trust Christ to guide, empower, and use us in whatever one’s place may be in fulfilling God’s mission?
So let me challenge you to consider adopting an unreached people group. Go to www.joshuaproject.net and find one to adopt. Learn about your people group. Find out all you can about them. And pray. Pray that strongholds would be broken, that workers would be sent into that harvest field and that the gospel would do its transformative work. Let us know if you do adopt a people group. We would love to pray with you. Drop us a comment below.
What does a good shepherd do when a sheep wanders off? The greater the distance between the one missing sheep and the watchful eye and protective care of the shepherd, the more the danger. Understanding this, the good shepherd springs into action, taking risks to find the one lost sheep. In the parabolic picture that Jesus paints in Matthew 18:12-13, the shepherd leaves the ninety-nine and launches an urgent rescue mission to find the one at great risk. The use of the definite article by Jesus, the good shepherd, was an indication of his focused love, deep concern, and willingness to give all for the one.
As the Good Shepherd has rescued you, would you consider engaging in a similar mission to help rescue others? Jesus’ mission was to seek and to save what was lost. He gave himself fully, even submitting to a horrific and unjust crucifixion, to bear our guilt, failure, and shame. Hours after the most powerful and hope-filled event in all of history, his resurrection, he showed his followers his hands and side declaring, “As the Father sent me, so send I you.” As the Father sent Jesus to seek and to save what was lost, are you willing to make yourself available for him to send you to help carry out this mission, even if it costs you greatly?
As he wept over the death of Lazarus and in seeing Jerusalem filled with people who were like sheep without a shepherd, he knew his followers would weep many tears in carrying out this mission. He understood they would face mocking, rejection, insult, heartbreak, betrayal, persecution, injustice, torture, and even death just as he had faced all of these and more in carrying out that mission.
Knowing involvement in the Good Shepherd’s mission means tears and all kinds of hardship, will you remain fully engaged, not running away from difficulties but running toward them for the sake of rescuing lost sheep? At One Mission Society, we’re passionately committed to a very strategic principle. When God uses us to help rescue the one who is redeemed by the power of the resurrected Christ, we seek to prepare that one to reach the many. As the one engages with Christ, forgiveness and restoration come. The result is a new creation in Christ; the old has passed, the new has come! In equipping the one to become a disciple maker, this remarkable principle is lived out. God uses that one to help rescue many, who in turn are prepared to rescue many more . . . and over time with God’s help, multiplication continues, spreading widely and growing deeply! One God-glorifying, Christ-adoring, Spirit-empowered disciple-maker can be sent on mission by the resurrected Lord to carry out his rescue mission among many. This is why we engage the one to reach the many!
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
Last time we talked about Satan’s strategy to erode the authority of God’s Word. From the Bible Engagement Study, we saw that the practice of reading God’s Word is in serious decline among Christians in Canada. So it seems that the enemy may be doing an effective job of sidetracking Christians from God’s Word. Those who reject the authority of God’s Word quickly lose any impetus for evangelism and missions. Once the Bible is accepted as erroneous, it becomes subject to every whim of interpretation, and any portion or teaching becomes optional. This week we will see that Satan also attempts to distort the call of God. Jerry Rankin led the International Mission Board of the Southern Baptists for many years. Each year hundreds respond to a personal sense of God’s call to plant their lives in foreign countries while others take leave from their vocational commitment to serve for two or three years in short-term assignments. It is commendable that some are willing to lay down their personal aspirations, leave the comfort and security of their home country, face the challenge of cross-cultural adjustment and a potentially deprived lifestyle to make Jesus Christ known among the nations. However, the perception of that special call of God has been twisted by Satan to convince most Christians that they have no responsibility toward fulfilling the mission, the Great Commission, of God. Rankin states that it is not unusual after a mission’s conference or convention in a church or on a seminary campus for someone to say to him, “Dr. Rankin, I would be willing to go as a missionary, but God has not called me.” Rankin says that he has difficulty responding to that kind of statement in a tactful or gracious way. There is a lost world that God wants to save, and here is a dedicated Christian who is convinced that he would be willing to go and share the gospel with a lost world except for the fact that God has chosen not to call him. We forget that the task of missions, the task of making His name known and declaring His marvelous deeds among the nations, belongs to the church - the people of God. A false dichotomy has been set up between those who are chosen to go and those who are permitted to stay. The real matter is finding one’s place in God’s mission. There certainly may be a specific and personal call and leading of God, but many believe that if they haven’t seen a burning bush or been blinded by a bright light on the Damascus Road, then they are exempt from declaring God’s salvation among the nations. They feel free to pursue their own plans, essentially blaming God for their not going to the mission field.
But we cannot blame God for our personal neglect of His mission to reach the nations.
The Bible speaks of many heroes of faith being called of God to a specific task. Abraham was called by God to leave his home and follow, even though he did not know where God was leading. Moses was called to lead Israel out of bondage in Egypt and to the promised land. Jeremiah said, “The word of the Lord came to me: ‘I chose you before I formed you in the womb; I set you apart before you were born. I appointed you a prophet to the nations,’” (Jeremiah 1:4-5). Examine the call of Isaiah. He had acknowledged that God had a plan and purpose for his life even before he was born. In Isaiah 6:8 he recounts this encounter with God: “Then I heard the voice of the Lord saying; ‘Whom shall I send? Who will go for Us?’ I said: ‘Here I am. Send me.’” This wasn't a personal call. God did not tap Isaiah on the shoulder and say, “Okay, you're the one. I am calling you to go to a people in darkness.” No, it was a generic call. Isaiah heard the heart of God crying for someone to send, for someone who would be willing to go to a people who were lost and in darkness. Isaiah did not wait to be selected and excuse himself if that mystical experience of the specific call never occurred. He took the initiative and invited God to send him. Why do people today not respond to the knowledge of a lost world as Isaiah did -- knowing people need to know Jesus Christ, knowing someone needs to go to tell them? And we know that the world is lost. All we have to do is turn on the news or read a few of the posts in our social media to see the sinfulness, lostness, despair, and spiritual darkness throughout the world. It grieves the heart of God that most of the world does not know of his love while most in our churches sit idly by. Do we comprehend how the heart of God yearns for the peoples of the world to know and worship him? Why do we not bow and surrender, saying like Isaiah, “Here I am. I am available Lord. Let me be the one to go and tell them the good news of salvation.” Could it be that Satan has twisted our thinking to believe that only a select few are called to go, and the rest of God's people are free to follow their own plans with no responsibility for reaching the lost world? We are deceived to believe that we have a right to our own life and what we want to do. Jesus told his disciples, “The harvest is plentiful but the workers are few. Therefore, pray to the Lord of the harvest to send out workers into a harvest,” (Matthew 9:37-38). This is kind of an odd instruction from God. If God is the Lord of the harvest and the one who calls, then He is capable of calling of the labours to bring in the harvest. After all, he is sovereign over the nations and should be Lord over our lives. In an effort to provide an explanation, Rankin has often said that we are instructed to pray for the labourers because God wants us to be those labourers. If a Believer is truly burdened for a lost world, intercedes for the nations, and pleads with God for missionaries to go into the field, it is not unlikely that God will move upon the heart of the one praying to sense that he should be the one to go. However, there might be another perspective on why we are encouraged to beseech God to thrust out the labourers into the harvest. Perhaps it is because there truly is an enemy that is blocking the flow of labourers into the harvest, stifling the conviction of God's call, and causing potential missionaries to rationalize away the personal responsibility to go. These ones are not responding to the call because of a closed mind, a calloused heart, or a reluctant will. Where do these kinds of barriers come from? Certainly not from God! We may rationalize that it is just a natural tendency to hold on to one's own plans out of concern for one's welfare, but isn’t that just the nature of the self-centered flesh rather than one dying to self and yielding to the Lordship of God's Spirit? God is not glorified when we call the shots and determine the context in which we are willing to serve him. Are we reluctant to trust God and follow His leadership because He might make us go to Pakistan or Libya? Are we afraid we will have to give up our beautiful home or be separated from family and loved ones? When these kinds of attitudes dominate our thinking, we can be assured there is an influence other than Holy Spirit speaking into our life. When we get so caught up in our comfortable lifestyle that we become indifferent to those who are lost, we have lost touch with the Lord of the harvest! It is not uncommon for dedicated Christians to be conscientious about serving God and seeking his will. However, even the dedicated Christian’s prayers often reflect a selfish perspective as they pray, “Lord, what is your will for my life?” We should be praying, “Lord what is your will?” - period! And once we come to understand God's will, then we can begin to get an understanding of what His will for us personally will be. God's will for each of His children is always in the context of His mission, that universal plan and purpose to be known and worshipped among every people, tongue, tribe, and nation. For some, it will mean to go. For others, it is to be senders, mobilizers, and supporters. For all, it is to witness to those from the nations that God is bringing into our cities and communities. But no one is exempt! To say, “I will serve God where I live and ignore the need of the nations to know Jesus,” is a deceptive scheme of Satan two divert believers from God's mission. To reason that I have no responsibility for the salvation of remote tribes and peoples because God has not called me to go is to express a demonic lie born in hell for the very purpose of locking the nations of the world into the kingdom of darkness! So let’s all be clear that God’s purpose is to be known and worshipped among every people, tongue, tribe, and nation. And it is my responsibility, your responsibility, to find ways to maximize our usefulness to that end. We would love to hear from you. Where do you see yourself in this post? Are you one who doesn’t feel God has called you? Or are you looking for where to be involved in God’s plan? Have you already found your place? Let us know in the comments below. And if you aren’t sure where you might be able to be used, give me a call at 289-812-0661 and I will walk the path of discovery with you.
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
Last time we talked about Satan’s strategy to convince Christians that missions is optional. When he is able to get us as individuals and as fellowships to focus on ourselves, our needs, our neighbours, then the almost three billion people outside of the reach of the gospel right now are ignored (or avoided) by us. If we have no concern for the nations who stumble in the darkness, then we become like Jonah, who fled from the command of God. This week we will see that Satan also attempts to erode the authority of God’s Word. Mr. Rankin begins this chapter by referencing the CS Lewis book “The Screwtape Letters”. The book is a series of fictitious letters, as Dr. Lewis imagined them, written by one demon, Screwtape, to his nephew, Wormwood, who had been assigned to a new Christian. The letters are advice concerning strategies and tactics by which this Christian could be rendered powerless and his life ineffective in the service of the enemy, in this case, Jesus Christ. One of the letters told him to influence this Christian to neglect his devotional time each day. If he did not spend time in prayer and reading the Word of God, reasoned Screwtape, he would be powerless in spite of all resolve to live for God. Another letter advises Wormwood to use contemporary philosophies and influences to cause him to doubt the truth and authority of God’s Word. This would erode any foundation for building a dedicated life of service for the kingdom of God. The Screwtape Letters gave Rankin some valuable insight into the reality of Satan’s subtle ways of using worldly thinking and influences to undercut the victory we have been given as Christians. Of course, the victory that overcomes the world is our faith, not only faith in Jesus Christ but faith to believe the truth of God’s Word. If faith is the victory, then all Satan needs to do is erode our faith through doubts, rationalizing away through vain interpretations of the reality of God’s truth. Satan’s first appearance in his designs against the truth of God’s Word was to confront Eve with doubt. “Did God really say…?” (Genesis 3:1). Yes, God had said they were not to eat the forbidden fruit, but Satan proceeded to malign God’s motives. He is a liar and deceiver, “No, you will not surely die. . . In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil” (Genesis 3:4-5). He made her believe that God wanted to deprive her of something desirable. In listening to Satan’s deception, we witness one of his primary tactics: twisting what God had said. Giving in, Eve forfeited the glory for which she had been created. And Satan has been trying to rob God of His glory among the people ever since. There are numerous studies and surveys that have shown that Canadians identifying as Christians do not read the word of God. Take for example theCanadian Bible Engagement Study. This data was collected in 2013 and released in May 2014. A short video summary can be viewed on YouTube. The study found that, ● Just 14% of Canadians read the Bible at least once a month in 2013 (down from 28% in 1996). ● 64% of Canadians think the scriptures of all major world religions teach essentially the same things. ● 69% of Canadians think the Bible has irreconcilable contradictions ● Only 18% of Canadians strongly agree that the Bible is the Word of God ●The Bible engagement of self-identified Christians as a whole is not much different from the Bible engagement of Canadians generally So it seems that the enemy may be doing an effective job of sidetracking Christians from God’s Word. Those who reject the authority of God’s Word quickly lose any impetus for evangelism and missions. Once the Bible is accepted as erroneous, it becomes subject to every whim of interpretation, and any portion or teaching becomes optional.
And thus Jesus’ warning in Matthew 7.
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (Matthew 7:24-27). John 14:15 says, “If you love me, you will keep my commandments.” Love God, do what He says. That’s the answer. Simple. Simple is in, right? Do you want to solve all the world’s problems? Do you want to solve all your problems? Love God and do what He says. When this happens you are reshaped. What is success to you as a Christian? People on mission are focused on obedience. As people on mission begin to create and populate local churches, the churches as a whole will live by the same value of obedience. Love God, do what He says. And that is really the definition of a disciple. What do you think of the Bible? Does it make clear the mission of the church? Or is it unclear to you? Leave us a comment below. We would love to talk about this with you.
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
Last week we talked about Satan’s strategy to persecute believers and the church. The Bible makes it clear that persecution and suffering will accompany the proclamation of the gospel in a world hostile to a Christian witness and also that the suffering will be used by God to advance His kingdom. This week we will see that Satan also uses the idea that missions is somehow optional to rob God of the glory that He is due. Satan continues to work through godless world leaders and totalitarian governments to keep countries closed to missionaries and restrict a Christian witness, but in this era of modern communication and global commerce, he is unsuccessful in barricading countries against the life-transforming message of Jesus Christ. His strategy to obscure remote people groups from our awareness is failing as sociologists and researchers have identified the ethnic language groups of the world. Their location and worldviews are known and are systematically being penetrated with gospel witness. Even persecution and suffering is feeding the growth of the church and expanding access to the Christian message. Satan does not understand the power of love that motivates the sacrificial commitment and the power of the convictions of believers willing to suffer for their faith. One of the authors says that he will say to one of his daughters something like Sweetheart, will you help me with the dishes? At face value, it seems as if there is an option built into my request. In reality, he is making a gracious dictate to his little girl. The asking is actually directing. God works similarly with us. He invites us to participate in His mission. But we never find the Scriptures to list is as optional. Because He desires to operate relationally with us, God allows us to make a decision. Rest assured that Satan will seize upon this dynamic at every turn to convince us that missional activity is an option that can and should be denied. God’s Word calls Satan the god of this age (2 Cor. 4:4). He leverages a tremendous asset when he works outside the church in the world to hinder the gospel. In the world, he is on his home court. However he is much too cunning to depend solely on closed countries, undiscovered people groups, persecution of believers, and cultures hostile to the gospel. He uses other strategies inside the Christian community to deter the advancement of God’s kingdom and to hinder believers and churches from ever deploying to vast pockets of lostness around the world. In trying to convince Christians that missions is optional, he diverts churches to focus on their own programs and to see their mission as reaching people for their own church. If he can persuade Christians that reaching the nations has little or no relevancy or urgency to their own life, he has raised a barrier that makes other barriers obsolete. Who, then, will be willing to leave their own comfort and security to take the gospel and declare God’s salvation to the peoples of the world? This isn’t simply semantics. The church needs to hear a different descriptor than “missions volunteer.” The volunteer is given high regard in our culture. Why? Because volunteers do something that is not required of them. They work although they are not obligated. Volunteers contribute selflessly to a cause greater than themselves. What heroes! If the devil can convince us that engaging friends, communities, and nations with the gospel is something we really do not have to do, he wins. If he makes the smallest step of Christian service seem heroic, he creates barriers to moving outside our comfort zones. We will serve the Lord and the church on an intuitive, feel-good level only. Paul would never have considered himself a volunteer. His burden for men, women, and children drove him far beyond volunteering for Christ. Missions was not a voluntary act for Paul. It was compulsory. He describes it this way: “I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome” (Romans 1:14-15). The language of volunteerism would be unfamiliar with the deeply burdened missionary apostle. Paul felt obligated to do something about the lostness around him. He owed them an opportunity to hear the good news of Jesus. Also, you see that the obligation and debt that he felt produced urgency and courage. In the same passage he said, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16). In every organization, there are a myriad of forces at work, but two stand out. They can be illustrated by a yo-yo. If you swing a yo-yo around in a circle, two forces are at work (in a non-technical sense). The first is the centrifugal force that pulls the yo-yo away from your hand and pushes it outward. This force represents the missionary nature of our work. The second force is centripetal, the force that draws things inward, the force exerted by the string. This force is necessary to care for the core, and the temptation is to make that the focus. One force spreads, the other centralizes. For churches today, the choice is to keep pushing toward missionary work as it radiates in a larger circle or to meet the needs of the tether by pulling it inward. The moment a church decides that missions is an optional activity, the tether becomes the focus and the radius of the work begins a rapid decline.
People on mission have made an important discovery. People on mission do not go to church. People on mission are the church. Being on mission for Jesus is a way of life that frees us from the busyness of doing “Christian” activities. It is a choice to be mission-shaped and Jesus-centred disciples living for the gospel in their communities and the world. Mission-shaped means God is bending me to have His heart for the world. Jesus-centred means Hs is the focal point of my life. “For in him we live and move and have our being” is how Paul describes it in a sermon preached in Athens (Acts 17:28). Like the original twelve disciples, we do life with Jesus daily.
Mission-shaped and Jesus-centred people change the world. What does that look like? John gives us a clue. “For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith” (1 John 5:4). The question is: Will we conquer the world? Or will the world conquer us? So let’s become more mission-shaped and Jesus-centred and take the gospel to our neighbours and the world.
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
Last week we talked about Satan’s strategy to keep people groups hidden. When we focus on geopolitical nations (Canada, Cameroon, Colombia, Cambodia) we miss the fact that there are many distinct ethnolinguistic people groups that probably won’t be reached by an evangelistic crusade. Keeping these people groups hidden is a strategy used by Satan to prevent God from receiving the glory He is due. This week we will see that Satan also uses persecution of believers and the church to diminish the glory God receives. The chapter begins with the telling of a movement among South Asian Muslims. Reports indicated that some five hundred thousand Muslim background believers had been baptized. A research project was begun to try to verify the numbers. They found that entire villages and extended clans had become Christ-followers. They met with house church leaders and found these multiplying groups were functioning as authentic New Testament churches in gathering for worship, practising the ordinances, and witnessing and ministering in their communities. They traced the reproduction of these simple gatherings of believers and the process of discipling new converts. As the research was compiled, the data reflected about four hundred thousand Muslims who had actually expressed their commitment to follow Christ through baptism. But the numbers were continuing to grow as their witness was spreading through three people groups. A distinguishing mark of this movement, though, was the persecution against these believers and their steadfast refusal to recant. Many of the leaders of this movement have been martyred, yet the movement continues to grow. When someone’s religious worldview is empty ritual and following the cultural traditions of society, the hope of salvation provided by the God of love is irresistible. A life transformed by Jesus is a powerful testimony that cannot be restrained. But when people see that the Christian faith is not just a religious choice worth living for, but a conviction worth dying for, suffering and death become a powerful witness of the truth. It is apparent that Satan doesn’t understand the power of suffering as a testimony that powerfully authenticates a Christian witness. It goes back to his being deluded by the cross. Conspiring to influence Judas to betray Christ and working through the envious hearts of Jewish religious leaders to have Him crucified, Satan thought he had won. Instead, the suffering and death of Jesus empowered the kingdom and assured Satan’s ultimate defeat. The Bible makes it clear that persecution will accompany proclamation of the gospel in a world hostile to a Christian witness and will be used by God to advance His kingdom.
“Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life,” (Mark 10:29-30). Jesus prepared His disciples and followers for this certain response to their witness because their witness stood in stark contrast to the sinful ways of the world. “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name because they do not know him who sent me,” (John 15:19-21).
Just as the suffering of Jesus resulted in God being glorified through redemption being provided for a lost world, God is glorified through the faithfulness of those who suffer persecution for their faith. But also His divine providence uses it as a powerful testimony to advance His kingdom. Paul saw the reality of this paradox in his ministry in Ephesus. Receptivity to the gospel and an open harvest will inevitably be accompanied by adversaries and opposition (1 Corinthians 16:9). Jesus told us that we should not be surprised by opposition and the fact that they would be rejected, reviled, hated, and persecuted for standing up in identification with Him. Peter reminds us that we cannot hope to stand firm in our faith as a follower of Christ without it involving suffering. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking. . .so as to live for the rest of the time in the flesh no longer for human passions but for the will of God,” (1 Peter 4:1-2). Peter had just put this in perspective earlier. “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps,” (1 Peter 2:21). Believers who are persecuted have a choice - to live for their own safety, comfort, and protection in denying the faith, which would be sin, or to deny themselves for the sake of Christ with the consequence of suffering. We need to debunk the prominent myth that the safest place to be is in the centre of God’s will. Certainly, obedience to God’s will is the only place for a Christian, but that does not assure us of physical comfort, safety, and security. God has not guaranteed the believer exemption from suffering and opposition. He does promise to bless us, empower us, and protect us, but His primary concern is not our safety and avoidance of suffering and inconvenience but His glory in and through our lives. The Bible clearly teaches us that God is glorified through our faithfulness and obedience even in times of suffering for our faith. Christian history is full of examples of Christian martyrs, those who died violently and prematurely because of their faithful witness. Many of these are notably recorded by John Foxe in his book Foxe’s Book of Martyrs. Some include in their identification of martyrs the massive numbers of Christians who have been killed in communal or ethnic violence. They died because they were Christians, but far fewer have been killed because of persistence in an open witness for the faith that could have been avoided. The Bible identifies them as having been worthy of participating in the fellowship of Christ’s sufferings. Susan Bergman, in her book Martyrs, makes the distinction: “Martyrdom occurs when a person is required to deny Christ and live, or confess Him and die. Under such duress, the martyr freely chooses death over life - a death that seals a life’s belief - in order to act as a witness to the truth of Christ’s claims and to his or her own faith.” So Satan approaches it in two ways. Not only does he perpetrate persecution on believers but he convinces Christians that their highest priority is to avoid suffering and danger. Our safety and security is more important than the world knowing Jesus, so we avoid going to dangerous places where we might get arrested or even killed, and God is again deprived of His praise and glory among people who do not have the opportunity to know Him. Remember, God’s primary purpose is to be glorified in our lives and exalted among the nations. Risking danger and suffering is sometimes necessary for that to happen. Certainly, it will not happen without a willingness to suffer for the sake of God’s glory among the nations. We forfeit God’s blessing as well as an opportunity to glorify Him when we try to avoid opposition or offending anyone by our witness in a way that would bring repercussions. In the Beatitudes, Jesus reminded us, “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven,” (Matthew 5:10). That persecution and martyrdom are predicted and necessary evils that are allowed in God’s plan to establish His church and inaugurate His kingdom on earth is certain. God is using the persecution perpetrated by Satan and his minions to serve His sovereign purpose to expand, purify, strengthen, and multiply His kingdom. “For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore, let us go to him outside the camp and bear the reproach he endured,” Hebrews 13:11-13. So let’s go!
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
Last week we talked about how Satan is trying to keep nations closed to the gospel and how God is bypassing those geo-political barriers to the good news and redeeming people. God is also using the situations caused by these barriers to create a hunger in lost people for the kind of peace that only the Prince of Peace can provide. This week we are going to look at how Satan tries to keep the unreached people groups from our view. The old saying, “out of sight, out of mind” is true and the enemy is working hard to keep these people groups out of sight. Some background... Missiologist Donald McGavran, with the School of World Missions at Fuller Theological Seminary in California, began to draw attention to the nature of the Great Commission in the context of sociological groups of ethnic peoples. In his landmark book, Bridges of God (1955), he highlighted the fact that evangelistic movements in India followed ethnicity. The gospel spread, often to the fringes of people of similar language and caste but did not bridge into other peoples, even though they might be intertwined geographically in the same area. Ethnicity is what makes a distinction between “us” and “them”. If you are part of a homogeneous people who have the same language, culture, and ethnic origin, you would relate as “we” in contrast to others who have a different language and culture. Ethnicity often determines unspoken norms of marriage and communal relationship; it is also a factor in discrimination and strained relationships with other races and cultures. People groups tend to reside in common geographic areas, but even if they are widespread, their ethnicity represents stronger ties than relationships with other near neighbours. Even in large cities, which become a mashup of multiple people groups, those with similar backgrounds and kinship tend to live in ghettos and communities with their own kind of people. Not surprisingly, the gospel tends to follow the lines of these relationships as well. In fact, the gospel may find a receptivity and permeate an entire people group and not even touch another ethnic or linguistic group living and interacting in the same vicinity. Though tens of thousands of people in India were coming to Christ, McGavran pointed out that it was exclusively among the Telugu. This is what has happened in other historic mission fields like Nigeria as the gospel spread among the Yoruba and in Indonesia as it spread among the Javanese. Missions strategists have simplified the definition in reference to our task of global evangelism by saying, “People groups are those of common ethnic identity and relationships through which the gospel can spread without encountering a barrier.” If a Christian witness must bridge to another language or cross from “us” to “them”, it normally distinguishes separate people groups. The instruction of Jesus to His followers in Matthew 28:19 was to make disciples - to win to faith, bring into the kingdom, and teach to become obedient followers of Jesus - the panta ta ethne - of all the “ethnos” or peoples of distinct ethnic languages and cultures in the entire world. It is the same terminology used by Jesus in Matthew 24:14 when he spoke of the future reality of the gospel being proclaimed to all nations, literally “panta ta ethne” (all peoples). And it is the same terminology used to portray the ultimate fulfillment when “a vast multitude from every nation, tribe, people, and language, which no one could number” (Revelation 7:9) would be represented around the throne worshipping the Lamb of God. Given this ‘people group’ thinking, it helps to think of the world as a waffle, and not a pancake. When you pour syrup onto a pancake it is reasonable to expect the syrup to flow all over the smooth round surface. Not so with the waffle. A waffle has a multitude of small squares separated by ridges. If you want your syrup to cover the whole waffle, you must be deliberate in the pouring of syrup into each square. The world is not made up of homogenous people who are alike and all speak the same language. The world is a vast matrix of more than eleven thousand distinct languages and cultures, separated by ethnic identity. If each one is to hear the gospel, mission efforts must be deliberate to pour the syrup of the gospel into each one in a culturally appropriate way and in a language people can understand. Rankin reports it once was thought that sending a missionary to Yugoslavia was evangelizing the country of Yugoslavia. But with the fall of Communist control of eastern Europe and the splintering of the Soviet Union, it was discovered that there really wasn’t a Yugoslavia. That country, like so many others, was an artificial alignment of political borders. It had been made up of Serbs, Bosnians, Slovenian, Macedonian, Croats, and Kosovars, and it was evident all those peoples - some Catholic, some Orthodox, and others Muslim - did not like one another. There was ancestral enmity between them that went back for centuries. Evangelizing one of them did not facilitate the gospel spreading to other peoples with a different language and culture and antagonistic attitudes toward each other. Bosnians had no respect for Serbs and would not listen to them. Kosovars would have been unresponsive to efforts of Croats to influence them to consider the Gospel. It is this blindness to people groups and the Biblical definition of nations that resulted in Ralph Winter characterizing the malady as people-blindness, blindness to the existence of separate peoples within countries. This prevents us from noticing the sub-groups within a country which are significant to the development of an effective evangelistic Strategy. Until we recover from this kind of blindness we may confuse the legitimate desire for church or national unity with the illegitimate goal of uniformity. Did this just happen, or did the deceiver of the nations distort the thinking and perception of well-intended mission strategists? Could it be possible that the one who has the capacity to blind the hearts of the unbelieving lest they be saved could also blind our eyes to the nature of the task? The authors state that a major aspect of Satan’s strategy is to convince us that the task of missions is to win as many souls to Christ as possible. Certainly God is not willing that any should perish but desires that all men come to repentance and the knowledge of the truth.
God has called us to the task of evangelism - proclaiming the gospel through any and every means; we are to be His witnesses to the ends of the earth. And He is pleased and rejoices over every soul that repents and receives the salvation He provided on the cross. But populating heaven with as many believers as possible and snatching them from an eternity of torment in hell is not fulfilling God’s mission to reach the nations.
So, evangelism and missions are not the same tasks. Stetzer states that he fears what often drives churches to a singular focus on evangelism is an unawareness of God’s greater mission that reaches beyond our local community. The knowledge of people group thinking and unreached people groups is available. Don’t let the enemy keep you blind. Let me encourage you to adopt an unreached people group, intercede on their behalf, and pray that the Lord of the harvest would send labourers to engage them with the gospel. For a listing of people groups and the levels of reachedness, go to www.joshuaproject.com and discover the truth.
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
In this chapter, the authors reference those nations which are ‘closed’ to the gospel as a strategy of Satan to rob God of His glory. They state, “It doesn’t matter who presumes to be in charge of nations and states or how restrictive government structures are; God is the ultimate authority, and His purpose will be fulfilled in His timing.” This is very hard for us to grasp from a human perspective, especially when we know of all the people groups being held captive and without access to the gospel. So many places officially prohibit expressions of Christian witness. At the time this book was written (2010), researchers stated that in the first ten years of the twenty-first century, an average of three countries per year close their doors to missionary presence. Satan is using the adversarial inclination of communist and totalitarian governments or those dominated by Islamic or Hindu worldviews to prohibit an open Christian witness. Paul’s accusation of the sorcerer, Elymas, on Cyprus, is descriptive of these nations historically. He described him as, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?” But in the next chapter, Paul puts the opposition and resistance of nations in the perspective of God’s providence: “we bring you good news...a living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways. Yet he did not leave Himself without a witness” (Acts 14:15-17). We need to be settled in our confidence in the providence of God. This word comes from two latin words, video meaning “to see,” and pro meaning “beforehand.” God is able to see beforehand all that happens in our lives and in the world, and He is able to establish a plan of how it can be used for his purpose and His glory. We are assured, “All the nations you have made shall come and worship before you, O Lord, and shall glorify your name,”(Psalm 86:9). We are also told, “I will shake all nations...I am about to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations,” (Haggai 2:7,22). God is fulfilling that word of prophecy as He is shaking the nations and overthrowing powers of governments that have long stood in the way of His kingdom. Can you picture Satan’s reaction to Jesus’ confident affirmation of victory for His coming kingdom and the fact that the gospel would be proclaimed in the whole world as a testimony to all nations? He is absolutely resolved to do everything in his power to inhibit such a worldwide witness from becoming a reality. That confident declaration in Matthew 24:14 continues to incite Satan to do all he can to keep nations closed to a Christian witness, to delay the inevitable final judgement and the potential of people from every nation and people being represented around the throne of God.
Globalization and technology are making it increasingly difficult for Satan to keep people groups hidden. Although there are massive population segments that have yet to be touched with the gospel and significant numbers of unreached people groups, there is no country that has not been penetrated with a Christian witness. The artificial boundaries of geographic, political entities cannot be fortified against emerging technology producing diverse and accessible tools of communication.
The Jesus Film is an example that was developed by Bill Bright, founder and past president of Campus Crusade for Christ. With a script based on the actual text of the Gospel of Luke, the film portrays the life of Christ in a dramatic and universally cultural presentation. Using technology, the film has been translated into more than 1,600 languages and is being spread throughout the world using each new technological advancement that is developed. Satan can poison the minds of men and influence power-hungry, self-serving rulers, but his strategies to keep nations closed to the good news of the kingdom seems to be vulnerable to modern technology. Globalization has also opened previously isolated peoples in closed nations to new ideas and concepts beyond their protected local worldviews. Travel and immigration have exposed the world to Western cultures and with it a Christian message. It would be difficult to find any people group not represented by a diaspora community in Canadian cities or on Canadian university campuses. Those who hear and respond to the gospel - and whose lives are changed by discovering a personal redemptive relationship with Christ - invariably carry the good news back to the network of family and friends in their place of cultural origin. In spite of government restrictions, legal barriers, and the lack of a missionary presence, God’s Word is reaching the nations in this globalized world. Suffering and human need also open the door to the gospel witness. In so many of the nations where missionary work is not permitted, the people live under such oppression and social suppression. And when people, impoverished economically without anything to hope for in this life, hear about the hope and assurance that can be found in Jesus Christ, it readily overcomes religious and cultural barriers in which Satan has held the people in bondage for generations. Satan’s strategy to use totalitarian governments and ideologies to keep countries closed to the gospel is not working. Government restrictions and persecution cannot prevent the advance of the gospel when, in God’s providence and timing, He determines to advance His kingdom among the nations. Even natural disasters are being used to plant the gospel in countries and areas traditionally closed and hostile to the gospel. Many will remember in December 2005, one of the most destructive natural disasters in modern times occurred. An earthquake-spawned tsunami devastated the coastlines of eight Asian nations. The tidal wave was generated off the Indonesian island of Sumatra and killed up to 230 thousand people. Many of these were in the province of Aceh, a fanatical Islamic region of the country, relatively autonomous and restricted to foreigners. Historical efforts to penetrate this area with the gospel had proven futile. However, in the aftermath of the tsunami, it was not Muslim communities from abroad that responded to provide relief and development but Christian organizations and churches. They did not sweep into the area in a desire to capitalize on this tragedy, take advantage of traumatized people, and proselytize them to the Christian faith. No, compelled by the love of Christ, they reached out to comfort and minister to those in need. But, those selfless acts of sacrifice stirred the hearts of people. They wanted to know why they would come, freely disperse millions of dollars in relief supplies, and help them rebuild their homes and their lives. It opened the door to explain the love of God and the way to have a relationship with Him. Sure, Satan tries to keep people groups hidden by closing borders to the gospel. But he also tries to do so by distracting churches from their Great Commission responsibilities for the nations. Many churches are so caught up in their neighbourhoods that they fail to see the nations, whether abroad or in their own cities. This is what we’ll look at next time. Let’s not fall into the trap of the enemy and fail to see the nations, the unreached people groups that still have no access to the gospel. Jesus said in Matthew 24:14 that the gospel would be preached in the whole world as a testimony to all nations. What is your part in fulfilling this promise? Can you think of other creative ways to get the gospel to the nations that are closed to the message of Christ? Do you know of anyone who is working in such a place? How can you support the work they are doing? Leave your comments below. We love to hear from you.
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
The authors begin this chapter of their book by stating that Satan is described in Scripture as a thief, ruler of the world, god of this world, beast, prince of the power of the air, spirit of disobedience, and evil one, but he exists as an adversary of God and His purposes. The word devil comes from the Greek diabolos, which means to oppose. Devil is one of the twenty-two different names used to describe Satan in the Bible and is used thirty-five times in the New Testament. The devil is opposed to the extension of God’s kingdom on the earth and is actively seeking to deprive God of being glorified among the nations through the proclamation of the gospel as well as in one’s life personally. No doubt his mission is clear: to keep lost people lost. Among the sequence of events that characterize the end-times and the return of Christ is the fact that Satan will be thrown into the abyss, “so that he would no longer deceive the nations” (Revelation 20:3). Meanwhile, he appears to have free reign in the world today, continuing to deceive the nations. 1 John 5:19 says, “We know that we are from God, and the whole world lies in the power of the evil one.” God has claimed for Himself a people to serve Him. We are His possession and called to proclaim “the praises of the One who called you out of darkness into His marvelous light” (1 Peter 2:9). But where Christ is not known - where the gospel has not yet penetrated and transformed society to acknowledge the lordship of God - the nations, cultures, and peoples of the world are still in darkness under the dominion of Satan. Rankin describes his experience going to Indonesia as a new missionary after years of preparation and anticipation. He was convinced that the gospel was the power of God for salvation to draw people to Christ. He was confident that he would arrive in Indonesia to join other missionaries and, as in the book of Acts, multitudes would come to faith and be saved each day. However, instead of the massive response, he encountered indifference and antagonism, despite open opportunities to witness. He realized that to expect a Muslim to respond to the gospel was not unlike expecting a blind man to read a newspaper, and the Bible explains: “In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Cor. 4:4). There is nothing deficient about the power of the gospel message. The Holy Spirit still actively convicts of sin, truth, and righteousness. But we need to recognize that we have an enemy, the god of this age, who can blind the eyes of the unbelieving to the truth of the gospel. He works his deception with apparent impunity to lead the nations astray from knowing God. Even when the gospel can be freely shared, the enemy is actively distorting the message and filtering it through contrary traditions and worldviews to keep the seed from taking root in the human heart. ![]()
The parable of the sower in Luke 8 tells us the reality of the world we are responsible for evangelizing. The analogy of the various kinds of soil represents various responses to the gospel. Some will welcome the good news but it will not profit them because they continue to be consumed by the cares of the world. The message does not take root in the lives of others because of barriers to understanding and belief represented by the rocky soil. Occasionally one’s witness will encounter fertile soil in which it is received, grows, and multiplies. But some of the seed falls on the hardened pathway as reflected in many cultures. Jesus explained that, rather than taking root, the seed remains exposed on the surface where birds come, take it away and devour it.
In explaining the parable, Jesus says that the birds are the devil - “...then the devil comes and takes away the word from their hearts, so that they may not believe and be saved (Luke 8:12). Remember, Satan is identified as a deceiver and a liar. When Paul expressed concern that the believers in Corinth were being led astray from purity of doctrine and the simplicity of faith in Christ, he concluded, “And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds” (2 Cor. 11:14-15). Let’s not forget that Satan’s purpose is to deprive God of the praise and glory that are due to Him. When Satan tempts a Christian to sin, it is to deprive God of His praise and glory in that person’s life. When he leads us to embrace the carnal and self-serving values of the world, he is merely thumbing his nose at God. When we indulge in lustful gratification rather than walking in holiness and obedience to God, it gives Satan the glory instead of God. Throughout Scripture, we are told that faith is the victory. “For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith” (1 John 5:4). “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world” (1 Peter 5:8-9). “In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one (Ephesians 6:16). Because believing God and accepting the truth of what He has said as reality is the victory, one of Satan’s favourite tools is doubt. Just as he implanted doubt in the mind of Eve when he said, “Did God really say…?” (Genesis 3:1), he continues to plant doubts in our minds to reject the truth of God’s Word and the victory over sin that we have been given in Christ. The result is living for self instead of a cross-centred, Spirit-filled life. Abandoning His promises of peace, joy, power, holiness, and blessing, we strike out on our own and forfeit the power available for our witness that would bring glory to God. Satan robs us of peace and leaves us with anxiety and worry; he destroys our joy, leaving us struggling with despair and depression. We often attribute personal discomfort or pain to satanic intent. But our downfall and failure is not all about us! Satan has a much greater purpose in orchestrating our defeat. He deprives God of the glory He desires and has provided in our life in order that the world will not see a living example of the gospel. Satan’s strategy is to replace glory to God with what brings glory to us. We have been given victory over all the schemes and strategies of Satan. With the death of Christ on the cross, the power of sin was conquered not just theoretically but as a daily practical reality for those who choose to walk in the Spirit that indwells every believer. “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). Paul explains what happened in the atoning sacrifice of Christ in which He took on His sinless body the sins of the world: “He cancelled the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him” (Colossians 2:14-15). Satan and his minions are defeated. A Christian is a partaker in the divine nature of Christ. When we are in Christ, a continual carnal lifestyle is antithetical to our true nature. But it is Satan’s only hope of stemming the tide of God’s work on the earth. The enemy’s deception and lies rob God of His glory in our life. But because of the victory secured in Christ, the ultimate triumph belongs to God, and He will be exalted among the nations and to the ends of the earth. So what about you? What worldviews are dominant in your community? What are the unique ways that Satan is keeping lost people lost? What issues in your life are depriving God of His glory? How might you address them now? What issues in your local church might be depriving God of His glory? How can you join with church leaders to address them now? Let us know what you think in the comments below and share this post with your friends.
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the first couple of posts you really should click here to read them first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
In this chapter, Rankin and Stetzer begin by making the point that at the end of all that God does is His purpose to be glorified. Everything that He does is for this purpose. They point to Isaiah 45:22-23, which was quoted by Paul in Philippians 2:10-11. “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: To me, every knee shall bow, every tongue shall swear allegiance.” And this is accomplished through the work of the Great Commission (Matthew 28:18-20). Followers of Jesus are commissioned to make disciples in every people, tongue, tribe, and nation. These disciples see and savour the glory of God. They are captivated by it and are committed to making that glory known in their neighbourhoods and to the ends of the earth. But the enemy of God has deceived and led multitudes astray with false religions and pagan worldviews. These are tribal religions, Hindus, the unreligious, Muslims, and Buddhists (read this post about the THUMB people). Rankin states that his experience of working with Muslims in Indonesia, Buddhists in Thailand, and Hindus in India leaves no doubt that an adversary of the kingdom of God is leading the world astray as they put their hope in futile traditions. He has seen the empty ritual of cultural Catholics in the Philippines and Latin America and the multitudes in Africa still in bondage to the superstitions of their ancestors. Without question, God is not the source of any form of worship that does not exalt and lift up the name of Jesus. At His name, every knee will bow in submission and every tongue will proclaim His Lordship, all to the worship and glory of God the Father. ![]()
Satan has free reign in the hearts and cultures that have rejected or never heard of the hope that can be found only in Jesus Christ. He uses godless rulers, government authorities, legal restrictions, and social pressures to maintain his dominion and deprive God of being glorified among the peoples of the world. “We know that we are of God, and the whole world is under the sway of the evil one” (1 John 5:19).
If his strategies prove to be vulnerable, his backup plan is to work among God’s people to create indifference and laziness. Instead of pressing the battle with conscientious urgency, Satan has readily convinced Christians that missions is optional or that it is the responsibility of only an elite few who have a special mystical call to serve as missionaries. Regardless, it appears the strategies of our enemy have been successful as we see the realities of a lost world and the daunting barriers to proclaiming the gospel today. Jesus said, “I have come that they may have life, and have it in abundance” (John 10:10). We know this applies to those who have come to faith in acknowledging Him as Saviour and Lord. But we must not subtly be led to embrace an egocentric faith that is just for us. God’s purpose is that the whole world would find and experience that abundant life in Christ which would be to the praise of His glory. Jesus preceded that statement by alerting us to the thief who comes only to steal and to kill and to destroy (John 10:10). Not only does Satan try to keep the individual from coming to faith in Christ, but he also tempts the Christian to forfeit the abundant life. He works to rob our understanding of the peace and joy we have been given, destroy our assurance of blessings, and cause us to doubt Christ’s power in us through inflicting carnal behaviour and filling our minds with doubts and worry. Satan does all of this for one purpose - to deny God of the praise and glory from our lives. Likewise, the thief is intent on robbing God of His glory among the nations by destroying our witness and barricading the cultures against the light of the world. The reality is that there is an enemy of the kingdom of God who is intent on depriving God of His praise and glory among the nations. He works subtly in darkness and anonymity to defeat the individual Christian, distort the mission of the church, and divert God’s people from their calling to proclaim His salvation and declare His glory among the nations. God’s Word alerts us to this enemy and admonishes us to be alert to his devious schemes; we are told to stand firm against his deception, resist temptation, and claim the victory that has already been assured. It is a victory rooted in God’s character, won for us by Christ’s resurrection, and manifested by the Spirit’s indwelling presence in the church. God’s praise and glory is our supreme priority and proclaiming and displaying it is our greatest privilege. Paul was convinced that God wanted him to go to Thessalonica to minister and share the gospel, but he said, “So we wanted to come to you - even I, Paul, time and again - but Satan hindered us” (1 Thess. 2:18). There are sins of commission - what we do that is wrong and should not do - but there are also sins of omission. These are the things we should do but fail to carry out. Satan often opposes the will of God being done by simply dissuading us from doing what we ought to do. We are going to see that this tactic may be his most effective strategy to delay God’s kingdom reaching the nations and His being glorified to the ends of the earth - simply hindering us from being obedient to what God has called us to do as His people. Reflect on what is receiving worship in your life other than Jesus. What receives the greatest intentional focus of your time, energy, and resources? What are you willing to make time for when time is very tight? What is Satan’s greatest tactic in your life? Pride? Fear? Busyness? Indifference? Ask God to reveal Satan’s strongholds in your life and ask Him to break them so you will be more active in His mission. How might God want to adjust your perspective about worship? How could a renewed sense of worship change your activity in the mission of God?
Hello, and welcome back to our series on Spiritual Warfare and Missions (SWAM). If you missed the introductory blog post you really should click here to read it first. And be reminded that this series is based on the book by Jerry Rankin and Ed Stetzer called Spiritual Warfare and Missions.
In this post, we will see what is God’s ultimate purpose in all He does. We have seen this in God’s Heart for the Nations blog posts but it will be helpful to see it again, especially as a foundation for the reality and presence of spiritual warfare. In this first chapter of the book, Jerry Rankin recounts a trip he took in response to an invitation to speak at a Baptist leaders conference in the Khond Hills of the State of Orissa in India. It was a monumental trip that left Mr. Rankin thinking he had reached beyond the fringes of the Great Commission and was at the ends of the earth. Topping a ridge, they suddenly caught sight of a massive crowd milling around an intersection ahead. This was their destination and the crowd was there to welcome them. More than three thousand people had gathered from every village in the Khond Hills. When everyone was seated, the man who seemed to be in charge shouted something, and all the people responded with a shout. Mr. Rankin didn’t understand the words but presumed that this was simply a customary way of beginning a public gathering or perhaps a way of greeting us as the honoured guests. His interpreter asked him if he knew what they were saying. He said, “The leader is shouting, ‘Who is Lord?’ And all the people are responding, ‘Jesus is Lord!’ As this was repeated several times, goosebumps appeared on Rankin’s arms and a chill went up his spine. Here were a people that were not a people, a people who had lived in darkness but had now become the people of God. This is what Paul referred to as he quoted Hosea in Romans 9:6. As he heard these people declaring that Jesus is Lord, Rankin immediately thought of Philippians 2:9-11 and the implications of what he was seeing. “Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Just as these people of the Khond Hills, geographically isolated and separated from God, living in spiritual darkness, had now become the people of God, one day all people will recognize Jesus as Lord. God will be glorified by the confession of praise being declared from every tongue, “Jesus is Lord” to the glory of God the Father. God’s ultimate purpose and desire is clear: to be glorified through the redemption of the nations. He alone is worthy of all praise and honour. His purpose is to be known and worshipped and exalted by the nations and peoples of the earth. The culmination of His divine activity in the world is expressed in the book of Revelation. “Worthy are You, our Lord and God, to receive glory and honour and power, for You created all things, and by Your will they existed and were created.” (Rev 4:11). ![]() Everything created in the world should be seen in the context of existing for God’s glory. Every activity and endeavour should be to glorify Him, not only in our lives and community but among all peoples, even to the ends of the earth. Then the authors pick up on what is called the ‘linguistic thread’ of Scripture. The movement and mission from God can be traced through a linguistic thread woven throughout Scripture. The thread began under the rebellious circumstances in Babel and became the platform for God’s mission through Pentecost and His glory in Revelation. Following this linguistic thread allows us to better understand our mission with God and for God. The thread throughout the Bible also traces God’s relentless pursuit of a people for His glory. As people gather at the end of the age, we read in Revelation 7:9-10, “After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’” What will that sound like? Will everybody praise in a different language? We don’t know, but we do know that it will be one voice. In unity brought about by God’s presence and kingdom, from distinct people groups, His people will worship in the many languages they spoke during their earthly lives, giving praise to the Lord and glory to the Father. When the Holy Spirit arrived to indwell believers in Acts we see a picture of the “beginning of the end” in God’s plan. In God’s plan, the church was given the supernatural ability to speak in languages (tongues) and they were understood by the crowds in Jerusalem as the gospel was proclaimed at Pentecost. Through the person of the Holy Spirit, God’s purposes were accomplished like no other time in history. When God’s power is manifested, no arguments of man or principality can stand against it. The linguistic thread began in Genesis 11. The scene is the Tower of Babel and the birth of heathenism (self-glory) as the result of one tongue among men. Satan is alive and well and his desire for fame and glory is passed on to man. Remember God’s instructions to Noah after the flood? His family members were to scatter and populate the earth (Genesis 9:1). Yet the nature of man was seen in his desire to create another plan. ‘Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth”’ (Genesis 11:4). In only two chapters after the flood, mankind began not only to sin alone but to sin in groups. God, as before the Flood and in the garden, found Himself set aside by mankind. God was distant from the minds and hearts of self-absorbed men. But He remained relentless in His pursuit of them. What was the issue? “Let us make a name for ourselves.” The very thing rightfully belonging to God, man immediately claimed for himself - a famous name. Man wanted the glory that belonged to God alone. Since the garden, man has gone east, away from God, setting his own course. But God’s fame is seen as every tongue, tribe, and nation returns to His name, His glory, and His worship. It was lost at Babel but returns via Pentecost and is completed at the end of the age in the book of Revelation. God scattered people at Babel, changing one language to many languages. Man’s desire to make a name for himself had terrible consequences. Was God intimidated by the potential of man to accomplish things with one tongue? God is omnipotent, which means never intimidated. God knew Babel would become a civilization of frustrated, godless people if He didn’t intervene. Never for a moment did He fear their potential to overthrow and actually supplant His glory. Language is God’s gift to man. Different languages are a demonstration of God’s relentless love of man. Every time you hear a conversation in another language that you do not understand, thank God for His love. God saw that man would destroy himself and attempt to live life apart from Him. He lovingly gifted us with diverse tongues to slow us down. He gave us tongues to go deeper into relationships with fewer people. Tongues reveal our limitations and helplessness. What a creative and loving way to discipline a self-absorbed, self-promoting, sinful man. And so, as we look ahead again to Revelation 7:9-10, we see the conclusion of God’s purposes in the earth, to be surrounded by every tongue, tribe and nation, receiving the praise and the glory that are His alone. Have you gotten any new insight from this overview of God’s glory and His heart for the nations? What kind of people and things do you regularly pray for from day-to-day? Does your prayer life reflect God’s ultimate desire and purpose to be worshipped among the nations? Is there anything that you could adjust your time and/or friends so that you can go on mission trips to help reach the nations or give more so that others can reach the nations with the gospel?
There is a topic about which there is generally little spoken of in Canadian evangelical circles. It is something that I remember hearing much more about when I was a youngster, about a hundred years ago. And, my role in the world of cross-cultural missions assures me that this topic remains a reality for evangelical Christianity in the Global South. I am not sure why this topic has largely fallen off the teaching and practical agenda for the western church but it has. Can you guess what it is?
I am talking about spiritual warfare. ![]()
He has an army that he employs to accomplish this mission.
I bought a book at a mission’s conference a few years ago called ‘Spiritual Warfare and Missions; The battle for God’s glory among the nations’. It is co-written by Jerry Rankin and Ed Stetzer. Rankin was a missionary to Indonesia for many years and then served in various leadership positions in Asia and eventually as the President of the International Mission Board for the Southern Baptists. Stetzer is an author, speaker, researcher, pastor, church planter, and Christian missiologist. Stetzer is Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College and Executive Director of the Billy Graham Centre at Wheaton College. He is the North American Regional Director for Lausanne International and serves as interim Teaching Pastor at Calvary Baptist Church in New York City. He is a contributor to the North American discussion on missional church, church planting, church revitalization, and Christian cultural engagement. Rankin and Stetzer have come from different backgrounds and experiences but all that they have done reflects the shared focus on the great commission. They believe God is moving in providence and power toward that coming day when representatives from every people, tongue, tribe, and nation will be gathered around the throne of God. Praise for the Lamb that was slain and the ushering in of the kingdom of God will result in the worship and praise of the One to whom all glory is due. Their conviction is always that the task of discipling the nations is not the responsibility of an elite group of missionaries sent out on behalf of the church but this is a mandate given to all the people of God. No one is exempt from the task of bearing witness to the ends of the earth of the salvation that can be found in Jesus Christ alone. They have each sought to mobilize and channel the potential of local churches toward fulfillment of the Great Commission. In recent years their roles have merged at times as opportunities for coordinated collaboration in meeting this challenge have surfaced. They make the point that God is moving in unprecedented ways to penetrate nations and peoples long deprived of the message of the gospel and as we move further into the 21st century this sovereign God is using global events to open doors of opportunity in response to the pervasive spiritual hunger of a sinful and fallen world. Yet, an enemy exists who is jealous of God's glory and is doing everything he possibly can using his devious and evil schemes to barricade the spread of the gospel and hinder the proclamation of God's glory. Satan is identified as the deceiver of the nations. His subtle tactics as an angel of light are powerful as he tries to weaken and distort the witness of God's people. The powers of darkness create distorted religious worldviews, cause totalitarian governments to restrict Christian witness, and seek to squelch the advance of the kingdom through the persecution of believers. However, proving to be even more successful is Satan's ability to use our own self-centred, fleshly nature and inclination to compromise with worldly carnal influences that continue to divert God's people from the priority of God's mission. The message of this book has grown out of seeing many churches begin to catch the vision and be shaped by a passion for involvement in global missions. What could happen if every church and every Christian became obedient to what our God has called us to do? The potential of the kingdoms of this world becoming the kingdom of our Lord is evident. But Satan doesn't want that to happen. They pray this book will expose the enemy's tactics and challenge the people of God to become focused on declaring His glory among the nations. So, what we intend to do in this blog series is to give a brief summary of each chapter in this book and hopefully learn how the enemy is trying to deter us from our Great Commission work and spark some discussion about how we can overcome the enemy’s efforts and see the truth in God’s word. I know that there are many of you who have liked our blog posts and we are grateful for this. But I would like to ask you to take this engagement to the next level. Would you also share these posts on your social media platforms? When you like a post, we are the only ones that know and see your engagement. But if you share these posts, your friends see the link to the blog posts and the message spreads far beyond OMS Canada’s network. So let’s make this go as far as we can and engage as many of God’s people as possible.
I remember growing up, I was very active and enjoyed playing various sports. Even if it wasn’t a sport that I particularly enjoyed or was good at, I would often still try out. And what a feeling it was, when I would be chosen to be a part of the team. The experiences built my confidence, allowed me to try something different, and kept me active. Just a few years later, while I do hope to have that same energy, I embrace the fact that I am still chosen today in a much more wonderful way.
You are chosen. What do those words mean to you? Who has chosen you? And why have you been chosen? Let’s look at this important topic today and discover what the Bible says about us being chosen. ![]()
“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” 1 Peter 2:9-10
What a beautiful verse that reminds us that we were once not the people of God, but by His mercy we are the people of God. It is good to be reminded of this as we go about our journey of faith. Let’s look at couple of reasons why we are chosen today: 1- We are chosen for good works “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” Ephesians 2:10 God has prepared us for good works and some of these works are: to be more like Him through the Holy Spirit, to share the Good news of salvation, to share the love of God with others, and to have a personal relationship with God. These things are not done on our own strength, and we must depend on God as we live day to day. 2- We are chosen for God’s purposes “God the Father knew you and chose you long ago, and His Spirit has made you holy. As a result, you have obeyed Him and have been cleansed by the blood of Jesus Christ.” 1 Peter 1:2 We all have plans but we must remember that we are chosen for God’s purposes, and not our own. When we care about what God cares about, our plans start to align with God’s purposes in our lives and we begin to see fruit that we would not be able to see if we did not surrender our plans to God. 3- We are chosen because God loves us “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know Him.” 1 John 3:1 There are so many verses in the Bible that talk about this great love that God has for us. As a parent, we do not always agree with our children, but we have a special love for them. And how much more does God love us? A lot more! The love God has for us is unconditional. There is nothing more we could do to make God love us more and nothing less we can do to make God love us less. He loves us. He loves you. You are His chosen child. 4- We are chosen to share the Good News with others “He said to them, “Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” Mark 16:15-18 After Jesus spoke these words, He was received up into heaven and sat down at the right hand of God (Mark 16:19). We are chosen to share the wonderful news of Jesus with other people. Are you called to be a missionary? If you have not read this blog series, be sure to check it out. While not everyone can be a missionary, everyone can have a part in the bigger task—by going, sending, supporting, or mobilizing others. Jesus is allowing us to take part in some way. You are chosen and you are loved. Who can you share this with today? We are all in need of some encouragement these days, so let’s be a source of encouragement to someone else today. God bless you as you continue to love Jesus and live for Him.
“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellences of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.”
1 Peter 2:9-10 So this is it, the last post in this series called God’s Heart for the Nations. Thus far in this series, God’s Heart for the Nations, we’ve seen thatmankind is not at the centre of God’s plan and the Bible is not about us. And we have also seen that the Bible is not simply a collection of 66 books. It is actually one book telling one story with an introduction, a body, and a conclusion. We learned how God’s blessing and His purpose for that blessing connect and we saw how God reaches the nations by blessing His people. We have learned how God reveals His heart for the nations in the Psalms and Prophets and that Jesus was and isthe Saviour of the world, not just the Jews. We saw how Jesus made it clear to his disciples that His purpose is global and included all nations and we learned that the book of Acts makes it very clear that God’s message is to reach the ends of the earth. Every disciple of Jesus Christ should be committed to the process of developing a lifestyle that reflects and participates daily in the mission of God. One of the blessings of salvation is that we have been freed from the slavery of living for self so that we might live engaged in His mission (2 Corinthians 5:15). Our natural inclination is to develop self-centred faith. It is essential that every follower of Christ develop themselves biblically, spiritually, and practically in relation to the global mission of God to the ends of the earth. ![]()
Intimacy and Mobilization
Conventional wisdom has told us that the way you mobilize people toward missions is to get them on a mission trip. I cannot count the number of missionaries to whom we have spoken that point to a short term mission trip as the turning point for them. But, if that is the foundational motivation for missions, it may suggest that the primary motive is man’s need, and that we are persuaded to be involved through experiences. But consider what we see about knowing God in the following Scriptures. Psalm 46:10 is that verse to which we often come back as the basis for God being known and exalted in all the earth. He says, “Be still and know that I am God.” Knowledge of God is essential. Hosea 6:6 tells us that God desires knowledge of Himself over burnt offerings and steadfast love over sacrifice. True knowledge of God is the supreme motivation for any sort of service. Philippians 3:7-11 records Paul’s motivation for the work he did. He says that he counts everything as loss in comparison to the surpassing value of knowing Christ Jesus his Lord. A biblically based pursuit of knowing God will result in a life committed to His mission. As you passionately pursue the knowledge of God, He will infuse His heart, purpose, perspective, and mission into your life. In the first post in this series, you saw that God does all things for His name, renown, and glory. This is His ultimate mission. He is the one that motivates, directs, and empowers His people to accomplish His mission. When this passion becomes the driving force in your life, them mission trip experiences and information about the needs of a nation can lead you to make wise decisions, not decisions based in guilt or momentary excitement. Mobilization Defined To mobilize may be defined as “to assemble or marshal into readiness for active service.” In the missions’ community, the term is often confused with missions’ recruitment. If you are not going someplace, you can always be a sender, an intercessor, or a giver. But our readiness for active service is not about selecting a title or role in the mission’s subculture created by the Church. Rather, our readiness for active service is demonstrated by a biblical lifestyle transformation. We have been liberated from the slavery of living for ourselves. We are mobilized when Christ is the passion of our lives and the cause of Christ guides our life decisions. 2 Corinthians 5:17 tells us that if anyone is in Christ, he is a new creation. The old things have gone and the new has come. This is the biblical transformation referred to above. And the new things include the proper motivations for service. Romans 12:1-2 says much the same thing. We are living sacrifices, which is our spiritual worship. This means that we die to our old passions and motivations and are alive to new ones, which come about as our mind is renewed so that we may discern rightly the will of God. Spiritual Disciplines Mobilization flows from who we are in Christ. Spiritual disciplines are the spiritual exercises that we do in order to walk by faith in the reality of our new life in Christ. One of the first steps in developing a global context in this new life in Christ is to integrate a global perspective in these spiritual disciplines. We have already looked at the spiritual disciplines in another series of blogs. Plot Your Course The next step is to examine your current position in terms of God’s global mission. When you think about God purpose or His mission, do you think in terms of your own context? Do your thoughts extend to the next town or the next county? What about another country? Or a specific people group? I hope they do, for the sake of His name and His fame. We would like to speak to you about this. If you have any questions, give us a call or drop them into the comments section below. ![]()
“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”
Revelation 7:9-10 So far in this series, God’s Heart for the Nations, we’ve seen thatmankind is not at the centre of God’s plan and the Bible is not about us. And we have also seen that the Bible is not simply a collection of 66 books. It is actually one book telling one story with an introduction, a body, and a conclusion. We learned how God’s blessing and His purpose for that blessing connect and we saw how God reaches the nations by blessing His people. We have learned how God reveals His heart for the nations in the Psalms and Prophets and that Jesus was and isthe Saviour of the world, not just the Jews. Last time we saw how Jesus made it clear to his disciples that His purpose is global and included all nations. In this post, we will see the implications of Jesus' mandate in Acts 1:8 where he tells his followers that they (and we) will be His witnesses to the ends of the earth. The book of Acts takes us on the journey of the Church’s obedience to Jesus Christ’s global mandate. It wasn’t immediate obedience, however. In fact, Don Richardson calls it reluctant obedience. The disciples were hesitant to move beyond their cultural bias, but God would be proactive to thrust the Church out to accomplish His purpose voluntarily or involuntarily. Acts 2:1-13 marks the beginning of the new era that Jesus initiated. He had been telling his disciples the things that were going to happen, He would be killed, buried, and resurrected. He spent many days reassuring them of His love and His plan to use them in the phase that was to come. But before that could happen they needed to wait in Jerusalem for a helper to be given, the Holy Spirit, whom Jesus named in Acts 1:4-5 and who John the Baptist refers to in Mark 1:8. In Acts 2:4 Luke tells us that they were all filled with the Holy Spirit and began to speak in other tongues as the Holy Spirit gave them this ability. Then in Acts 2:11, Luke gives further clarification about what he meant by ‘other tongues’. This event took place during the feast of Pentecost, and Jerusalem was filled with devout Jews from every nation. When the group of 120 from the upper room began to speak in other tongues, these devout Jews from every nation heard the Galileans from the upper room telling about the wonderful things God has done. When you consider that this Pentecost is the beginning of the church it becomes evident that there are a couple of significant implications. First, Jesus has given the message. Recall that he spent almost three years teaching these people the message of the kingdom. That the kingdom is at hand and to repent and believe the good news of God. And now he gives the means for global distribution of the message - the languages of all nations. A problem appears, though, in that the disciples do not seem to move beyond Jerusalem. Remember the instruction from Jesus in Acts 1:8 was that they would be his witnesses in Jerusalem, in Judea and Samaria, and to the ends of the earth. But Acts 5:28 and Acts 6:7 give clear indications that the word is spreading very well through Jerusalem but not to Judea, Samaria, or the ends of the earth. Many missions-minded leaders believe that Acts 8:1 is God’s solution to their lack of obedience to Jesus’ instruction in Acts 1:8. In chapter 8, we see the persecution that breaks out against the church following the death of Stephen. Isn’t it interesting how Luke records what happened? “And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles,” (Acts 8:1) As a result of the persecution, they were all scattered to Judea and Samaria. This is exactly what Jesus said would happen. And so it did. Then, the rest of the book of Acts records the progress of the gospel out from Jerusalem. Acts 8:4-8 record the trip of Philip into the city of Samaria and proclaimed to them the Christ. In this instance, we see the use by God of signs and wonders accompanying the message and resulting in great joy among the people. We also see Philip’s encounter with the Ethiopian eunuch. An angel told him to go to the south to a specific road that runs from Jerusalem to Gaza. On that road, Philip was told to go and join himself to the chariot. When he was there, he heard the Ethiopian reading from the prophet Isaiah. Philip asked the man if he understood what he was reading. He couldn’t understand because he had no one to explain it to him. Beginning with the passage in Isaiah, Philip explained the good news of Jesus Christ and the eunuch believed and was baptized. Do you think the eunuch kept this good news to himself? Not likely. It’s reasonable to assume that he shared this good news with everyone he knew in Ethiopia. That’s in Africa, in case you didn’t know. The good news is spreading. We could also mention the divine appointment that Peter had with Cornelius and the way that God changed the mind of many concerning the ministry to Gentiles (the nations). But the Jerusalem Council in Acts 15:1-21 was a turning point. You see, because of the success that Paul was having among the Gentiles, there were those in Judea who were saying that unless one was circumcised according to the custom of Moses, one could not be saved. According to Luke, Paul and Barnabas had some heated debates with them about this. It was then decided that Paul and Barnabas would be sent to Jerusalem, to the apostles and the elders about this question. Along the way they passed through Pheonicia and Samaria where they told of the Gentile conversion stories and bringing great joy to the brothers and sisters, who were also Gentiles. Paul argued from his calling to the Gentiles to the evidence of God working among the Gentiles to save them by grace, just as He had the Jews. He bore witness to them by giving them the Holy Spirit, just as He did to the Jews. And it is clear that they have had their hearts cleansed by faith. Then James, who was the leading elder in the Church in Jerusalem rendered his judgement. He stated that he agreed with Peter’s testimony (in the case of Cornelius) that God was again choosing for Himself a people from among the Gentiles and that the (Old Testament) Scriptures agree. Therefore, there was no reason to trouble these Gentile believers beyond those stipulations mentioned in verse 20. This decision at the Jerusalem Council freed the gospel and the church from a single cultural expression. The question facing the leaders of the church was, “Is this new movement just another sect of Judaism or the dynamic Church of Jesus Christ finding faithful expression in all the ethne (peoples) of the earth?” The question of the ages is not whether God’s promise to Abram will be fulfilled and disciples will be made from all nations. The Bible guarantees that God’s global purpose will be accomplished. The evidence is in Revelation 7:9-10. The question is, will our generation of the Church be obedient to the mandate of Jesus Christ and participate in completing the task? And will I walk with Him, obey His command, and be strategically involved in His global purpose?
How do you answer these questions? If you do wish to be strategically involved in His global purpose, but just don’t know where to start, give us a call and we can help you figure this out. There are so many opportunities to be involved close to home that there really is no excuse not to be involved.
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It’s now been a little over a year where we have been dealing with the Covid-19 pandemic. We have had to adjust the way we do things, the way we communicate with others, the way we spend time with others, and even the way in which we gather with our brothers and sisters in Christ. We are now living in times where there are certain things that are defined as essential and others that are not. So, let’s start by defining essential; what does this mean?
According to dictionary.com essential means: absolutely necessary, indispensable. Other words for essential are: crucial, fundamental, and necessary. Whatever we refer to as essential is important and has value. While this may mean something different for each person, today let’s look from a Biblical perspective for a few reasons why missions is essential. 1. God is glorified through the work of missions “Declare His glory among the nations, His marvelous deeds among all peoples.” 1 Chronicles 16:24 By sharing the Good News with others, God is glorified. We only have a small part that we play but we should always remember that missions is all about God and bringing glory to Him. When we have this focus, we are not concerned about worldly things or any inadequacies we may have in the process. We are simply vessels and we have a great God who gives us the wonderful opportunity to share the love of Jesus with others. 2. Missions is important to God “Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Matthew 28:18-20 The Great Commission includes some of the most beautiful and powerful words that Jesus spoke, and these words are still for us today. Jesus came so that we could be reconciled to God, so that we could one day be with Him and God forever, and this is great news that we are commanded to share with others. Jesus lived out and accomplished the greatest mission and we have the honor of taking part in continuing to share that mission with the world. Missions is important to God. 3. People’s lives are forever touched through missions “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12 When we share the Good News with others, their lives are forever touched because God’s word is living and powerful. I have heard several missionaries say that going on a missions trip is one of the most beautiful and life-changing experiences. People are changed, but we who are sharing are also changed. Something truly beautiful happens in these moments that God allows us to experience. “For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, “Anyone who believes in Him will never be put to shame.” For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on Him, for, “Everyone who calls on the name of the Lord will be saved.” “How, then, can they call on the One they have not believed in? And how can they believe in the One of whom they have not heard? And how can they hear without someone preaching to them?” Romans 10:10-14 Missions is essential because God is glorified through the work of missions, missions is important to God, and people’s lives are forever touched through missions.
Have you ever been on a mission’s trip or do you hope to go on one in the future? Please let us know in the comments. We would love to hear from you.
I encourage you to continue to pray for our missionaries. They are continuing to wait to be able to go back and serve in other countries. May God continue to touch our hearts with the things that are important to Him, in all that we do.
Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Saviour of the world.”
John 4:39-42 So far in this series, God’s Heart for the Nations, we’ve seen thatmankind is not at the centre of God’s plan and the Bible is not about us. And we have also seen that the Bible is not simply a collection of 66 books. It is actually one book telling one story with an introduction, a body, and a conclusion. We learned how God’s blessing and His purpose for that blessing connect and we saw how God reaches the nations by blessing His people. We have learned how God reveals His heart for the nations in the Psalms and Prophets and last time we saw that Jesus was and isthe saviour of the world, not just the Jews. In this post, we will learn that early in his ministry Jesus clearly communicated that He was the Messiah and that he had come to be the Saviour of the world. Jesus had less than three years to free his Jewish disciples from their nationalistic cultural biases. It was essential for these disciples to realize that the gospel of the Kingdom is for all peoples and that his mandate was to the nations, not to a nation. Jesus uses events like the ones we will look at in this post to strip away the cultural biases of his followers. We will continue to see how Jesus awakened his disciples to his global purpose, and see some deep personal implications for us today.
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Jesus and the Nations
In the ministry of Jesus there were instances where he ministered to non-Jews. Here are three examples. Matthew 4:23-25 - And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. In this portion of Matthew, we see Jesus travelling throughout Galilee, which, earlier in verse 15, is described as being of the Gentiles. In Galilee, he taught, proclaimed the gospel of the kingdom, and healed every disease and affliction. Matthew also points out that great crowds followed him from Galilee and the Decapolis, both predominantly non-Jewish, as well as from Jerusalem and Judea and from beyond the Jordan. Matthew 15:21-28 - And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children's bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. It’s interesting to note the underlying cultural dynamic that shows in this encounter between Jesus and the woman in Tyre and Sidon. Matthew calls her a Canaanite woman, perhaps to make the point that she is not a Jew. And at the end of the exchange, Jesus commends this Canaanite woman for her faith. John 4:39-42 - Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.” This is the aftermath of Jesus’ interaction with the Samaritan woman who lived in Sychar. After her conversation with Jesus, she went back into town and told the people to come and see the man who told me everything I ever did. Many believed and Jesus spent two days with them. And because of his words, many more believed. The Call to the Nations After the resurrection, as Jesus moved closer to His ascension to the right hand of the Father; He made it clear that His purpose was global and His mandate was to catapult His followers to the nations. The following passages collectively make up the Great Commission and restate the commission that God gave to Abram which is found in the purpose clause of Genesis 12:3. Jesus is the ultimate fulfilment of God blessing the families of the earth through Abram, as Paul says in Galatians 3:14. His purpose to His followers will never be understood if their only understanding of the Great Commission is gained from Matthew 28:19-20. Full understanding is gained when we study all five of the restatements of the Great Commission given after the resurrection. Matthew 28:18-20 - This is the most commonly quoted reference of the Great Commission. It is important to understand that when Jesus says ‘nations’, he is not referring to political entities or geographic boundaries. ‘Nations’ comes from the Greek word ‘ethne’ from which we get our English word ‘ethnic’ and refers not to nationalism but ethno-linguistic groupings. There is more information on people groups inthis blog post. It is also important to notice the three verbs that help us understand what discipling the nations involves - go, baptize, and teach. Luke 24:44-49 - In this record of the Great Commission, Jesus is making it clear to the disciples that, because they are witnesses of what Jesus has taught and done, they have a message to deliver, a message of repentance and forgiveness of sins. And this message is to be delivered to the nations, beginning at Jerusalem. But it is a message for the nations. John 20:21-23 - John has taken a broader view of his presentation of the Great Commission in that, through his gospel, Jesus speaks often of his ‘sent-ness’. In fact, he refers to being sent by God at least 24 times. And one of the key elements of being sent is that of submission. You submit yourself to the authority of another. So, when Jesus says that He is sending us as the Father sent Him, there is that sense of submission. Notice that Jesus was not sending them out alone, though, and this is picked up in Luke’s account in Acts 1. He breathed on them to receive the Holy Spirit. There is no way to overstate the importance of the Holy Spirit and the work He does in terms of gospel work. Be filled with the Spirit. Acts 1:8 - In the Acts account of the Great Commission, Luke records the importance of the Holy Spirit in the work that they are being commissioned to do. In fact, it is so critical that they were to wait in Jerusalem until they did receive it before they began. And once begun they were to be witnesses in Jerusalem and Judea and Samaria and to the ends of the earth. To all nations. As witnesses. Preaching repentance and forgiveness of sins. In the power of the Spirit. So I hope it is clear that the church’s mandate is to the nations and not simply to our neighbourhoods. If you want to know how you can improve your missions involvement, make a call to our office and have a conversation about work among the nations.
Many Samaritans from that town believed in Him because of the woman's testimony, “He told me all that I ever did.” So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. And many more believed because of His word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Saviour of the world.”
John 4:39-42 So far in this series, God’s Heart for the Nations, we’ve seen thatmankind is not at the centre of God’s plan and the Bible is not about us. And we have also seen that the Bible is not simply a collection of 66 books. It is actually one book telling one story with an introduction, a body, and a conclusion. We learned how God’s blessing and His purpose for that blessing connect and we saw how God reaches the nations by blessing His people. Last time we learned how God reveals His heart for the nations in the Psalms and Prophets. In this post, we will learn that one of the biggest challenges Jesus faced in His earthly ministry was to break the disciples of their cultural biases. Even though their Scriptures clearly communicated God’s heart for the nations and that the Messiah was also coming to be a light to the nations, most Jews were looking for a national hero who would establish His reign among the nations. The disciples were just the first layer in Jesus’ strategy of taking the gospel to all nations. But His disciples were very nationalistic in their perspective of who the Messiah was and what He would come to do. Through His teaching, His ministry to Gentiles, His use of non-Jews as spiritual object lessons, and His mandates, Jesus was intentionally and systematically reshaping their worldview. We will look at some scriptures with which you may be familiar. But I would challenge you to take your time to discover some new insights. Whose Saviour? From the following prophetic statements about the Messiah, what will He come to do and for whom will He come? Isaiah 42:5-7 - Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it: “I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. Messiah will come to be a covenant, a light for the nations, to open blind eyes, to release prisoners from the darkness in which they sit. And it is clear that He came for the nations. Isaiah 49:6 - “It is too light a thing that you should be My servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that My salvation may reach to the end of the earth.” In this verse, the Messiah will be as a light to the nations so that salvation may reach the end of the earth. And it is clear that He’s come not just for the sons of Jacob, the preserved of Israel. Matthew 4:12-16 - Now when He heard that John had been arrested, He withdrew into Galilee. And leaving Nazareth He went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles—the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” In these verses, which were quoted from Isaiah, the point is made that Jesus chose to make His home base in Capernaum, in the territory of Zebulun and Naphtali, among the Gentiles. This was a strategic move in that, Jews would travel from Jerusalem to see one rumoured to be the Messiah, but Gentiles would not travel to Jerusalem for any reason. And Gentiles were a part of Jesus’ mandate. So it’s pretty clear that Jesus did not come just for the Jews. He came for the nations. ![]()
Fulfilling the Scriptures
Luke 4:14-30 - Please read this portion of Scripture to understand what is going on. Jesus had returned to Nazareth, where He was raised. As was His custom, He entered the synagogue on the Sabbath day and stood up to read. The scroll of Isaiah was handed to Him and He found the portion He then read (Isaiah 61:1-2). When He had read it and handed the scroll back to the attendant He told those in attendance that this Scripture was being fulfilled in their hearing. They were duly impressed with His gracious words and marvelled that this was Joseph’s son. Then Jesus spoke again, telling them that they would doubtless ask Him to perform the sorts of signs and miracles that they heard He did in Capernaum and that a prophet is without honour in His home town. Jesus then made clear the plan of God by referencing two incidents from their Scriptures. The first was from the time of Elijah. The heavens were shut up three and a half years and a great famine came over the land. And while there were many widows among the Jews in those days, God sent Elijah to a Gentile widow in Zarephath, in the land of Sidon. The second was from the time of Elisha. Jesus told them that, although there were many lepers among the Jews at the time, none of them was cleansed, but Naaman the Syrian was. The point is that Jesus made it very clear that, while the Jews would have interpreted the passage quoted by Jesus from Isaiah as referring to the Jews, its application was much broader and included Gentiles (the nations) as well. And this inclusion of the nations was a fulfilment of Scripture. How did those in the Synagogue respond to this lesson? Saviour of the World There is numerous places in Scripture where God makes clear His global perspective, His plan to include the nations. John 3:16-17 - “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.” Here, Jesus says that whoever believes in Him, Jew or Gentile, would be saved and that His purpose was not to condemn anyone but to provide salvation through Himself. A similar reference is made in John 6:33. John 8:12 - Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.” Again, Jesus makes it clear here that the light of the world is for the world, not just the Jews. Whoever follows Him will have the light of life. John 12:30-32 - Jesus answered, “This voice has come for your sake, not Mine. Now is the judgement of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, I will draw all people to Myself.” Once again Jesus says that when He is lifted up He will draw all kinds of people to Himself without distinction, all nations. 1 John 4:14 - And we have seen and testify that the Father has sent His Son to be the Saviour of the world. John could not have made it any clearer. The Father sent Jesus to be the Saviour of the world. This was not just Jesus’ purpose, but it was the purpose of the Father. Disciples of the Saviour If Jesus is the Saviour of the world this means that you are a disciple of the Saviour of the world. How do you think this truth should impact your daily walk with Christ? How should this truth impact the way that you pray? How should this truth change the way you view people who look different from you? John 4:39-42 - Many Samaritans from that town believed in Him because of the woman's testimony, “He told me all that I ever did.” So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. And many more believed because of His word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Saviour of the world.”
I remember growing up, Easter was mostly a day for getting together with family and having a good meal. Going to church may have also been something we did, but I vaguely remember that. And I do not ever recall saying a prayer together before we had our meal. This was my typical Easter, among other special celebrations growing up.
A few years later now (ok, maybe more than a few), Easter has a completely new meaning and significance for me and my family. It’s all about Jesus. He came to please the Father and to do His will. This is life-changing for us as Christians, if we truly grasp it. Before we truly appreciate this wonderful Resurrection Day that we call Easter, let us remember what happened before the resurrection. This is where it starts. ![]()
It always amazes and humbles me that Jesus went through everything that He did, to ultimately bring glory and to please the Father. He suffered like no other, in every possible way. This is something that we cannot really understand as human beings. Such a selfless sacrifice.
“But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds we are healed.” Isaiah 53:5 Today, we can have a relationship with God through Christ, because of the perfect sacrifice that was made. This is something we should remember daily. As I recall growing up, today this is one of the things I most appreciate about having a relationship with God. It’s real, it’s a daily thing, that challenges and encourages me. So, let’s talk now a little bit about Easter. What a moment that must have been as they found the stone rolled away and the body of Jesus not there (Luke 24:2-3). Jesus had said that He would rise again, but they were still perplexed (Luke 24:4). As we read on in Luke, Jesus appears to many and shares these beautiful and impactful words: “He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in His name to all nations, beginning at Jerusalem. You are witnesses of these things. I am going to send you what My Father has promised; but stay in the city until you have been clothed with power from on high.” Luke 24:46-49 We are all witnesses for Christ. Not because of us or what we have to offer. Because there is an awesome God who loves unconditionally and desires that all would come to know Him (2 Peter 3:9). Did you know that there are people out there who have never heard about Jesus? We are so blessed and honored to know this amazing life-changing news. Let us not take this for granted. God has a heart for the nations and we should also. As we celebrate Easter, may we remember the sacrifice Jesus made and may we remember the words that He spoke. If you are reading this at any other time of the year, be encouraged to celebrate and remember these things daily. Jesus is the same yesterday, today, and forever. We can celebrate Him everyday (Hebrews 13:8). How was Easter for you growing up? Is it any different now? Please share below in the comments. We would love to hear from you!
“May God be gracious to us and bless us
and make His face to shine upon us, Selah that Your way may be known on earth, Your saving power among all nations. Let the peoples praise You, O God; let all the peoples praise You! -Psalm 46:10 So far in this series, God’s Heart for the Nations, we’ve seen thatmankind is not at the centre of God’s plan and the Bible is not about us. And we have also seen that the Bible is not simply a collection of 66 books. It is actually one book telling one story with an introduction, a body, and a conclusion. We learned how God’s blessing and His purpose for that blessing connect and we saw how God reaches the nations by blessing His people. In this post, we will learn that we do not worship some tribal deity or the god of a region or a people or a country. We worship the God of all nations. And this truth is plainly seen in the psalms of Israel. The psalms and the prophets reveal God’s heart for the nations, God’s call for the nations to worship Him, and the declaration of praise among the nations by His people. ![]()
Let’s look at a few Psalms and learn what God tells the nations to do, what God tells us to do among the nations, and what God is saying to the nations.
Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” He who sits in the heavens laughs; the Lord holds them in derision. Then He will speak to them in His wrath, and terrify them in His fury, saying, “As for me, I have set my King on Zion, my holy hill.” I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter's vessel.” Now, therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him. Remember that when the psalmists use the word “peoples” they are referring to the nations. In this Psalm, God is acknowledging that the nations rage and the peoples plot in vain, because He is God and He is sovereign over all. He has set His King on Zion and will give to Him the nations as a heritage. Thus He warns the nations and tells them how they ought to behave before the King. Psalm 22:25-31 From You comes my praise in the great congregation; my vows I will perform before those who fear Him. The afflicted shall eat and be satisfied; those who seek Him shall praise the Lord! May your hearts live forever! All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before You. For kingship belongs to the Lord, and He rules over the nations. All the prosperous of the earth eat and worship; before Him shall bow all who go down to the dust, even the one who could not keep himself alive. Posterity shall serve Him; it shall be told of the Lord to the coming generation; they shall come and proclaim His righteousness to a people yet unborn, that He has done it. In Psalm 22 we see God saying that all the ends of the earth shall remember and turn to the Lord and all the families of the nations will worship before our Lord. Because kingship belongs to the Lord and He rules over the nations. And this will be told about the Lord to the coming generations, coming and proclaiming His righteousness. Lots of worship from the nations. Psalm 66:1-8 Shout for joy to God, all the earth; sing the glory of His name; give to Him glorious praise! Say to God, “How awesome are Your deeds! So great is Your power that Your enemies come cringing to You. All the earth worships You and sings praises to You; they sing praises to Your name.” Selah Come and see what God has done: He is awesome in His deeds towards the children of man. He turned the sea into dry land; they passed through the river on foot. There did we rejoice in Him, who rules by His might forever, whose eyes keep watch on the nations—let not the rebellious exalt themselves. Selah Bless our God, O peoples; let the sound of His praise be heard. In this psalm, God is telling the whole earth to sing the glory of His name and to give Him not just praise but glorious praise. His wonderful deeds are to be remembered and rehearsed because He rules by His might forever. The peoples are exhorted to bless God and to let the sound of His praise be heard. Again lots of worship from the peoples. Now let’s look at messages from three prophets. Jeremiah 1:5, 16:19-21 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” O Lord, my strength and my stronghold, my refuge in the day of trouble, to You shall the nations come from the ends of the earth and say: Our fathers have inherited nothing but lies, worthless things in which there is no profit. Can man make for himself gods? Such are not gods!” “Therefore, behold, I will make them know, this once I will make them know My power and my might, and they shall know that My name is the Lord.” It is clear in Jeremiah’s call that God had consecrated Jeremiah as a prophet, not just to Israel, but to the nations. And the verses from chapter 16 show us that in the day of trouble the nations will come to God from the ends of the earth and acknowledge the emptiness of the lies inherited from their fathers. Man cannot make for himself gods, for such are not gods. Thus God will make them know His power and His might and they shall know that His name is the Lord. Daniel 7:13-14 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom one that shall not be destroyed.” In these two verses from Daniel 7, we see that the son of man was presented before the Ancient of Days so that He would be given an everlasting dominion and glory and a kingdom in which all peoples, nations and languages would serve Him. This kingdom shall not be destroyed. Malachi 1:11 For from the rising of the sun to its setting My name will be great among the nations, and in every place incense will be offered to My name, and a pure offering. For My name will be great among the nations, says the Lord of hosts. In this verse from Malachi God reveals that His name will be great among the nations and that in every place Incense (praise) would be offered to His name. It should be pretty clear by now that God has indeed blessed His people and continues to do so today. But that blessing comes with a responsibility to make His name known among the nations to the end that every people, tongue, tribe, and nation will worship His name and declare His marvellous works. What about you? Why do you think that most of us miss the connection between God’s blessing and His purpose and our responsibility in that purpose? What steps could you take to be more aware of your responsibility to the nations? If you would like more ideas, leave a comment below. And please share this post with others.
“Be still and know that I am God.
I will be exalted among the nations, I will be exalted in the earth.” -Psalm 46:10 So far in this series, God’s Heart for the Nations, we’ve seen that mankind is not at the centre of God’s plan and the Bible is not about us. And we have also seen that the Bible is not simply a collection of 66 books. It is actually one book telling one story with an introduction, a body, and a conclusion. In this post, we will look at passages from the Bible that show how the two themes of God’s blessing and His purpose connect. As God blessed the people of Israel He would show Himself to the nations and draw Gentiles to Himself. As we work through some familiar portions of the Bible, pay attention to how both themes are wound together. Notice how God’s blessings are used to impact the nations and how individuals respond. Also, take some time to reflect on why you think the second theme of God’s purpose/man’s responsibility is usually ignored when these passages are discussed or preached. ![]()
Ten Plagues on Egypt
In the book of Exodus, God undertook to free the children of Israel from slavery in Egypt. To do so, He inflicted ten plagues on the Egyptians. A typical reading of the account reveals that God is blessing His people by releasing them. But is that all there is to it? Exodus 7:5 - “The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” Exodus 7:17 - Thus says the Lord, “By this you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood.” Exodus 9:13-16 - Then the Lord said to Moses, “Rise up early in the morning and present yourself before Pharaoh and say to him, ‘Thus says the Lord, the God of the Hebrews, “Let My people go, that they may serve Me. For this time I will send all My plagues on you yourself,[a] and on your servants and your people, so that you may know that there is none like Me in all the earth. For by now I could have put out My hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you My power, so that My name may be proclaimed in all the earth. Parting of the Red Sea In the Book of Joshua, we see God parting the Red Sea to allow the Israelites to get away from the Egyptians who were pursuing them. A typical reading of this account shows God continuing to bless His people by protecting them. But is there more to it? Joshua 4:23-24 - For the Lord your God dried up the waters of the Jordan for you until you passed over, as the Lord your God did to the Red Sea, which He dried up for us until we passed over, so that all the peoples of the earth may know that the hand of the Lord is mighty, that you may fear the Lord your God forever.” Joshua 2:8-11 - Before the men lay down, she came up to them on the roof and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the Lord your God, He is God in the heavens above and on the earth beneath. Daniel in the Lion’s Den Every Sunday School student (do you know what Sunday School is?) can tell you the story of Daniel and the lion’s den. Daniel was very successful in his role as an administrator and a satrap, so much so that the King planned to put Daniel over the whole kingdom. But jealousy drove the other administrators and satraps to find a way to discredit Daniel and knock him down. The only way they could do so was to make it illegal to pray to anyone other than the King because every day, Daniel would pray to God. So they convinced the King to enact this law. Daniel was caught and brought before the King who, although he was fond of Daniel, was bound by the law. So Daniel was thrown into the lion’s den. Now, we know that God closed the mouths of the lions and in the morning, Daniel was found to be unharmed. A typical retelling of this story shows God vindicating Daniel and saving him from an unjust death. But is there more to it? Daniel 6:25-27 - Then King Darius wrote to all the nations and peoples of every language in all the earth: “May you prosper greatly! “I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. “For He is the living God and He endures forever; His kingdom will not be destroyed; His dominion will never end. He rescues and He saves; He performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.” Esther and Mordecai What about the story of Esther and her uncle Mordecai? We know that Haman hated Mordecai because he refused to bow to him and made a plan to destroy the Jews to get rid of Mordecai. The plan became known and Mordecai challenged Esther, at the risk of losing her own life, to go before the King and plead with him to change his mind. And this he did, instead sentencing Haman to death on the very gallows he had constructed for Mordecai. Again a typical retelling of this story shows God’s blessing of His people by protecting them from an unjust end. But is there more to it? Esther 8:15-17 - When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. For the Jews, it was a time of happiness and joy, gladness and honour. In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them. I hope that you’ve been able to see that in each of these stories there is both the blessing of God as well as purpose beyond the obvious. Can you think of times in your life when you were blessed by God but suspected that there might have been more to the story? Let’s embrace the truth that we are not the centre of God’s universe, that only God is suited to be the centre and surrender to His purpose and our responsibility to spread His glory among the nations. “Be still and know that I am God. I will be exalted among the nations, I will be exalted in the earth.” -Psalm 46:10
Have you ever really thought about what it means to be a witness for Christ? Today, we will look at a few verses to learn more about witnessing for Christ and we will also outline 4 practical points on how we can witness for Christ.
First, let’s answer the question of what it means to be a witness for Christ. Being a witness sounds like something simple, but it actually carries a lot of responsibility. When we witness for Christ, we are essentially representing Him and what is important to Him. ![]()
As children of God, we experience Him and then bear witness and represent Him to the world. Witnessing can be sharing scripture or sharing our personal testimony/story that testify to God’s love, grace, and forgiveness in our own lives. We are all called to be witnesses, regardless of gender, age, etc.
You may say, “I am not gifted in speaking or I really don’t know what to say,” so why should I be a witness? The simple answer is that we are all called to be witnesses. “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8 I just want to note 3 points from this text before we move ahead. 1. You SHALL receive power WHEN the Holy Spirit has come upon you. This power that we receive, does not come from us. This is the first thing that we must realize before we witness, because it is not by our own strength. This power that we receive is the empowerment through the Holy Spirit. 2. And you SHALL be witnesses. There are those words. Once we know that it is through the empowerment of the Holy Spirit, we then witness for Christ as we are led. 3. In Jerusalem, in all Judea and Samaria, and to the end of the earth. We can be a witness for Christ to our own family members, our neighbours, friends, co-workers, and to all people in the world. God is for all people, and He sent Jesus to die for the world, not just those who are geographically close to us. Let’s look at 4 practical points on how we can witness for Christ. 1. Start with Prayer “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;” Philippians 4:6 If we are unsure of how we can witness for Christ or who we can witness to, we can pray about it. This is very important and something we must always do. Often times, God will put someone in our heart to speak with and we may not exactly know why, but He does. God knows the heart and the words that we all need to hear. 2. Be sensitive and loving “And above all things have fervent love for one another, for “love will cover a multitude of sins.” 1 Peter 4:8 Whatever we are sharing should be done in love. Sometimes you may be witnessing to someone you don’t know very well or at all, so being sensitive and loving is especially important. 3. Read the Bible everyday “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 1 Peter 3:15 The more we read, study, and memorize the Bible, the more we will grow and the more we will be able to share with others. We can be reminded of something we read and use it when we are witnessing to others. Even if we are unsure of some questions that we are asked, we can be honest and say that we can get back to them. As we read, study, and memorize the Bible more, we grow in our knowledge and understanding. It is a continuous learning process for all of us as witnesses for Christ. 4. Trust God for the results “I planted the seed, Apollos watered it, but God has been making it grow.” 1 Corinthians 3:6 Both Paul and Apollos did their part, but it is God who caused the seed to grow. We can be witnesses of Christ, but not see any results right away or at all but this shouldn’t stop us from witnessing. We must continue to be obedient and trust God for the results. It is Him who draws men unto Himself. Let’s be encouraged as we witness for Christ. God is with us, He has empowered us, and His purposes will be accomplished according to His perfect plan. Feel free to take a look at our website to learn more about us, our missionaries and projects, and our blog. You can share these with others as you witness for Christ. ![]()
Here are a few stories to let you know what OMS is involved in around the world, specifically in Taiwan.
Taiwan (provided by Rod and Beth Williamson - Twelve years ago, Central Taiwan Theological Seminary purchased 18 acres of farmland in northeast Taichung. Three years ago, we began a four-year process of rezoning the land so that it could be used for training pastors. Ten of the fourteen needed approvals have already been received. The eleventh approval from the Environmental Impact Committee is the toughest of all the approvals remaining. Just a few weeks ago, after six months of meetings, the Environmental Impact Committee finally gave its approval. The remaining three approvals should not be difficult, so we hope that in a few months, we can begin the preliminary construction of a retaining wall, contouring the property, roadways, water control, and putting in utilities. This will take about a year. A seminary’s impact is greatly increased when both head and heart are trained, when teaching focuses on knowing about Jesus, and learning how to follow and worship Him in daily life. May this campus be a place where leaders are trained who train many others, leading to the multiplication of leaders … and where Taiwanese missionaries are trained for impactful cross-cultural ministry! Taiwan (provided by Don and Marla Bettinger) - One of the things that gives us the greatest joy is to see coworkers step up or take the initiative to be a witness to their own people. This Christmas, one of our coworkers, Chyou Ting, shared her testimony at two separate Christmas events. One was a Christmas breakfast we hosted for a number of our unbelieving friends, and the other was a meeting that she initiated on her own. This second one was a “Gospel Teatime” in which she invited several coworkers from the hospital ICU department where she works. She and her friends did the music, shared a testimony, and gave a Gospel presentation. We only needed to open our home and teach the women how to make cookies. At least one of the coworkers made a decision to accept Christ that night. Chyou Ting invited her to the Lighthouse home church this past Sunday evening, and she came. We praise God that Chyou Ting has caught the vision for sharing the Gospel and making disciples. Taiwan (provided by Mark and Michelle Dinnage) - One of the college-age men with whom Mark has been able to meet for discipleship is a great person of peace, gifted in connecting people. He invited fellow classmate, Johanna, to Bible study. A few months later, Michelle prayed with Johanna to accept Christ, and then she was baptized in October. Johanna grew up in Honduras with her mother, who is also a Christian. Johanna has also become closer with her father, who is Taiwanese. Johanna is now growing daily in her faith. Lost people matter to God, and He wants them to be found. |
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