“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:19-20 (ESV)
A seminary professor says that when he teaches on the Great Commission, he often begins by asking the students what is Jesus’ primary emphasis in the Great Commission. Typically, most students reply that evangelism is the main focus. Then he asks them to read the Great Commission from Matthew 28:18-20, after which he asks his question a second time. The students quickly see that although the Great Commission includes a call to evangelism, it doesn’t actually contain the word evangelism. What the students come to understand through more careful study of the Great Commission is that Jesus’ main focus is on making disciples.
So, while making disciples certainly does include evangelism, it is by no means limited to evangelism. The sort of disciple-making to which Jesus commissions the church involves much more, including baptism and teaching. Simply put, if we have only evangelized a people or a nation or a congregation, we have not been obedient to the fullness of the Great Commission.
In addition to evangelism, Jesus provided us with specific instructions that we are to baptize in the name of the Father, and of the Son, and of the Holy Spirit, and that we are to teach people to obey everything that He commanded us.
Plus, if we have only evangelized, baptized and received a person into church membership, then we have not been obedient to the fullness of the Great Commission. Both baptizing and teaching are the ministry of the local church around the world, and this is why the local church sends people out to make disciples. As missionaries, preachers and teachers we go to all nations to plant, equip and disciple the church of Jesus Christ. We are called not simply to evangelize and move on, which it seems that many Canadian evangelical churches consider the extent of their Great Commission responsibility. We are called to stay on course and to do the hard work of teaching Jesus’ disciples to obey all that He commanded, including the command to go and make disciples of all nations.
The Great Commission is a call for the church to be the church and to do the work of the church by making disciples of all nations. And we must remember that Jesus never called it the Great Commission. It is indeed a great commission, but it is a beautifully ordinary commission that we have the great privilege of fulfilling in part as we gather together with every people, tongue, tribe and nation to worship with our families every Lord’s Day. Then we partake of and bear witness to the ordinary means of grace in the building up of the church in the preaching of the Word, growing as disciples and learning from the Scriptures to obey every command given by Jesus. Then we enjoy the communion of the saints in communion with God in prayer, observe baptism in the name of the triune God, and partake regularly of the Supper that our Lord provides at His table. This is the extraordinarily great and greatly ordinary work of the church being faithful to the faithfulness of the Great Commission.
So don’t think that the Commission is so great that it is beyond you. If you are a part of the church, then it is for you. Discipleship is the engine that drives the purposes of God on the earth, whether you are in Edmonton or Edirne, Hanoi or Hamilton, Montreal or Malang.
So, please tell us; what is your experience with the Commission of Jesus? Were you discipled? Are you making disciples? Does that discipleship include the element of obedience to everything Jesus commanded?
Leave a comment and let us know.
The word spread can be defined as: the development or growth of something so that it covers a larger area or affects a large number of people.
As we live in this time of pandemic with the coronavirus, we know that it has spread globally. It is something that has changed all of our lives and something we will never forget. We are being advised to stay at home and only go out for essential reasons, we are not able to gather at church, and the list goes on.
Although this pandemic has caused so much impact in everyone’s lives in a drastic way, let’s be reminded that it will also eventually come to an end. I am not saying that in an ignorant way of those who have lost their lives or jobs or those who are infected. There have been other pandemics and they have ended so this one will also come to an end. Different pandemic but same miracle-working God.
As children of God let’s be reminded of things that are even more powerful and are of eternal value. These have miraculous power and do not come to an end. Let’s talk about these today.
As we reflect on the life of Jesus, let's be reminded and encouraged of what Jesus was constantly spreading when He was here on Earth.
Let's look at 3 things today:
1 Corinthians 13:13
“And now these three remain: faith, hope and love. But the greatest of these is love.”
Everything that Jesus did, was always done out of love. It didn't matter who He encountered, He always displayed Love.
He was always spreading Love. This Love still has power today and will always have power.
Are we expressing our love to God and others?
Even with the social distancing requirements, we can still spread love to others. We can call someone or message them to encourage them or even make them laugh. We can pray with other believers which I am so thankful we have been able to do through technology. It is truly a blessing and an encouragement.
2- The Gospel
He said to them, “Go into all the world and preach the gospel to all creation.
This is a wonderful verse that demonstrates the importance of spreading the gospel- not only to certain people- to all creation.
Wherever Jesus went, He shared the gospel. Not only did He share it but He shared it with authority, power, and love.
The Gospel brings salvation, truth, and it never fails. God's Word is always accurate and without fault and it will always be.
If you’ve heard the news lately, sometimes there are reports that are slightly inaccurate, etc. This is understandable and obvious as people make mistakes. Thank God the Gospel is always accurate and we can fully trust everything that God has said to us.
1 Corinthians 15:57
"But thanks be to God! He gives us the victory through our Lord Jesus Christ."
Jesus constantly displayed victory over and over again. People were miraculously healed and transformed. People were set free from sin and helplessness and so much more.
Today, we still have these same victories through Christ and by the power of the Holy Spirit.
Let's ask ourselves today what we are spreading....
Maybe we are watching the news too much and therefore spreading what is being reported. I'm not saying to be ignorant and not watch the news. Let's be wise and informed but let's not let the news dominate our tvs and households.
More than ever, the world needs us to be strong, but not in our own strength. Victory brings us hope. Let’s not forget how far God has brought us and the past victories we have experienced. The victories will continue to spread and God will get all of the glory.
Let's be an encouraging voice that prays, hopes, believes, and keeps moving forward because God is with us and God is for us.
Let's spread the love of Jesus.
Let's spread the gospel which is the truth.
Let's spread this victory which we firmly have in Jesus.
Let’s spread what Jesus spread.
“And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the author and perfecter of our faith.”
Connection to Missions
By God's grace, One Mission Society unites, inspires, and equips Christians to make disciples of Jesus Christ, multiplying dynamic communities of believers around the world. Our desire is to declare God’s glory among the nations.
This is what we are spreading and our prayer is that God would continue to be pleased as He uses this ministry for His glory. Click here for some FAQ where you can learn more about us.
What have you been spreading?
How have you remained encouraged during these times?
We would love to hear from you. Please feel free to comment below.
In this week’s blog post, we are considering the habit or discipline of evangelism. In past posts, we have considered Bible intake, prayer and worship.
If you have not seen these posts yet, go ahead and click on the following links to catch up:
And remember that the primary motivation for these spiritual habits or disciplines is taken from Paul’s instruction to Timothy in 1 Timothy 4:7, where he says, exercise or discipline yourself toward godliness. This applies to us just the same today and makes it clear that, if we wish to be godly, it will take work, discipline, and exercise. Just as an athlete, musician, or artist must exercise disciplined practice to become more proficient at their chosen field, so a disciple must exercise disciplined practice in these activities as means’ of grace to become more proficient at being godly. That is to say that, as we become more disciplined in the practice of these habits, more of God’s grace is available to us which will change us.
Only the joy of being lost in the worship of God is as exhilarating and intoxicating as telling someone about Jesus Christ. And those who do embrace this habit or discipline report that some of the most rewarding times have been during missions trips when they have done nothing but talk about Jesus, on the streets and in homes, with one individual or group after another, all day long. I can put you in touch with several MFM team members who will tell you that this is true.
Yet, nothing causes more foot-shuffling eye-shifting anxiety among disciples like talking about our responsibility to evangelize. I know many believers who are confident that they are obedient in the area of Bible intake, giving, or serving, but I don’t think I know of a single person who would say, “I am as evangelistic as I should be.”
What I want us to see is that godliness requires that we discipline ourselves in the habit of evangelism. I’m convinced that the main reason that most of us do not witness for Jesus in ways that would be effective and relatively fear-free is simply that we do not discipline ourselves to do it.
Evangelism is expected
Most of us reading this post will not need convincing that Jesus expects each of us to be involved in sharing the gospel with those around us. Because there are many methods of evangelism, it is not expected that believers would all do it the same, but He does expect all disciples to be fishers of men.
What do I mean by evangelism? It is always good to make sure that we are all on the same page in terms of what we are talking about and having a common understanding of the terms will help us understand what is being said.
Evangelism is presenting Jesus Christ in the power of the Holy Spirit to unbelievers so that they might come to put their trust in God through Him, to receive Him as their Saviour, and serve Him as their King in the fellowship of His church.
More concisely, we could say that all New Testament evangelism is communicating the gospel. Anyone faithfully relating the essential elements of God’s salvation through Jesus Christ is evangelizing. Evangelism occurs whether the words of the gospel are spoken, written, sung, or recorded.
Jesus has commanded us to witness. Consider these five references:
And consider this final exhortation from Peter. “But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvellous light.” (1 Peter 2:9) I think that we usually view this reference in terms of establishing the priesthood of all believers. But we may also identify it as one that challenges each of us to a kind of prophet-hood of all believers. God expects each of us to “proclaim the excellencies” of Jesus Christ.
Evangelism is empowered
So, if it is so obvious that we are to evangelize, why do almost all western Christians seem to be disobedient?
Some may think they need a lot of specialized training to witness effectively. They might be afraid to speak about Jesus until they are confident in their knowledge of the Bible and/or their ability to deal with every potential question or objection.
Think about the blind man that Jesus healed in John 9. What if he had felt this way? Would he ever have felt ready to witness to the hoity-toity Pharisees? No way! And yet, within hours or minutes of receiving his sight he gave a compelling witness to his new reality; “He put mud on my eyes and I washed, and I see.” “Once I was blind, but now I can see!”
Sometimes we may be afraid that if we speak about Jesus that people will think we are strange and reject us. And for many, this will probably be true. Jesus told us that this would be the case in at least some of our interactions with unbelievers. But it is not a good reason to do nothing.
Another reason for inaction might be the fear of not being successful in witnessing. So, what exactly does it mean to be successful at witnessing? When the person you are witnessing to comes to Christ? I mean that’s what we want to see, isn’t it? But if we measure evangelistic success only in terms of conversions, does this make Jesus or Paul or the other apostles unsuccessful when many people rejected what they preached? Obviously not. So we also are not failures. We will not be held to a higher standard.
We need to learn that sharing the gospel is successful evangelism. Certainly, we should also be passionate for souls, and plead with God to see more people saved, but ultimately only God can produce the fruit of evangelism called conversion. We are like the postal service. They measure success by the careful and accurate delivery of the message, not by the response of the recipient. Whenever we share the gospel accurately and clearly, we have succeeded. In the truest sense, all biblical evangelism is successful evangelism, regardless of the results.
Remember this; the power of evangelism is the Holy Spirit. From the instant that He indwells you, He gives you the power to witness. Jesus made this very clear in Acts 1:8 when He said, “You will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Jesus expects evangelism from every Christian because the Holy Spirit has been given to empower every Christian to evangelize. All believers have been given the power to be witnesses of Jesus Christ.
Not only is the witness empowered by the Holy Spirit, but the very gospel we share is also embedded with the power of the Holy Spirit. Paul said in Romans 1:16, “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” This is why people can be converted whether they hear a teenage teacher at VBS share the gospel, or a seminary trained PhD; whether they read it in a book by a scholar like CS Lewis or a simple gospel tract. The gospel is empowered by God. Therefore your evangelism is empowered.
We can be confident that some will believe if we will faithfully and diligently share the gospel. Abundant gospel sowing is our responsibility. And the seed we sow, the gospel, is empowered by God Himself.
Evangelism is a habit or a discipline
While evangelism is a natural overflow of the Christian life and every Christian needs to be able to talk about what God has done for him or her and what He means to him or her, it is also a discipline in that we must discipline ourselves to get into situations where evangelism can occur. We must not just wait for witnessing opportunities to happen.
Jesus told us in Matthew 5:16 to “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” The implication is that you will be in a place where this light can be seen.
Again, I think the main reason we don’t witness is that we simply do not discipline ourselves to do it. Yes, there may be those unplanned or unexpected opportunities that God brings our way to give a reason for the hope we possess (1 Peter 3:15). But I still believe and contend that unless we make evangelism a discipline or a habit, most Christians will seldom share the gospel.
So let’s make evangelism a discipline and a habit. Let’s all become recipients of the soul-winners crown.
Since evangelism is expected, will you obey the Lord and be a witness?
Since evangelism is empowered, will you believe that God can use your words in the salvation of others?
Since evangelism is a discipline, will you plan for it?
Without discipline, our best evangelistic intentions often go unspoken. May we discipline ourselves to live so that we can say with the apostle Paul, “I do it all for the sake of the gospel, that I may share with them in its blessings.” (1 Corinthians 9:23 ESV)
As evangelicals, we all understand that the lost need to be saved.
Jesus came into the world to seek and to save the lost. And, as the Father sent the Son, so the Son sends us.
This process is built on the understanding that all have sinned and fall short of the glory of God and it is at the heart of what the church is to be doing both at home and cross-culturally.
But have you ever thought about what sin is, really? I mean, we talk about it pretty easily, but, really, what is sin? How would you define sin to someone who has neither the religious language nor background?
The most extensive treatment of sin in the Bible is found in Romans 1–3. And even when the word isn’t used, we know that is what Paul is dealing with because when he comes to summarize it he says, “What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin” (Romans 3:9). And he leaves no doubt about his conclusion in the next verse: “None is righteous, no, not one” (verse 10) and in verse 12, “No one does good, not even one.”
So we back up then to Romans 1 in search of the essence of sin. By essence I mean: What’s at the bottom of it? What makes all sinful actions sinful? What is wrong with us at our core that gives rise to so many different kinds of evil?
This question is making an assumption that sin is more than simply what we do. It is an attempt to go beneath our doing to a root or a condition.
The reason for going beneath our doings to a root of sin is because Paul does. And he does so not incidentally but vigorously and forcefully. Paul sees that the essence or the root all sinning is a presence, a force, in us, part of who we are, called sin. For example, in Roman 7:8 he says, “Sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness.”
Now everyone agrees that covetousness is a sin. “Thou shalt not covet” (Exodus 20:17). It’s a sin in the heart. A heart-sin that might produce outward sinning like stealing. But notice, Paul says, “Sin produced covetousness.” Well, covetousness is sin. Right. And so there is a sin beneath sin that produces sin. That’s what I want to see. I want to know at the root what is wrong with me.
What is at the bottom of all my evils? And all the evils in the world?
Let’s go to Romans 1 and start with verse 18, “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” Here humanity in general is described as “ungodly and unrighteous.” John says in 1 John 5:17, “All unrighteousness is sin.” Therefore, we are talking about sin here. In addition, Paul chooses to talk about it first in terms of ungodliness and unrighteousness.
Now, the first thing he says about it is that is that it causes people to suppress the truth. Sin repels the light of truth and runs to the darkness of falsehood. Jesus said that we are guilty sinners not because we are victims of the darkness but because we are lovers of the darkness. John 3:19, “Light has come into the world, and people loved the darkness rather than the light.” Sin by nature inclines and empowers us to suppress the truth.
What truth particularly does sin hate? The next verse tells us (Romans 1:19). The reason we know that men suppress the truth is “Because what can be known about God is plain to them, because God has shown it to them.” Knowledge of God is repulsive to sin. So, Paul says, when this knowledge is suppressed, we have no excuse. Why? Verses 20–21: “So they are without excuse. For [because] although they knew God, they did not glorify Him as God or give thanks to Him.”
So the root of suppressing the knowledge of God is the desire to avoid glorifying and thanking God. Sin does not love to glorify God. Sin does not love to thank God. Sin hates glorifying God and thanking God. That’s what “ungodly” meant in verse 18. In “ungodliness and unrighteousness,” he said, we suppress the truth — namely, the truth that God is infinitely worthy of glory and thanks from our hearts. Sin hates that and therefore suppresses that truth.
But sin is not just a hater. Sin is a lover. When the hated truth is suppressed, the loved lie is embraced. This is described over and over in the rest of chapter 1. Look at verse 22–23: “Claiming to be wise, they (that is, those who suppress the truth and have darkened hearts) have became fools, and exchanged the glory of the immortal God for images.” They don’t just bury truth; they embrace alternative lovers. There’s no vacuum. When the real God is rejected, images are embraced. They “exchanged the glory of God for images.” Sin hates the real God and loves his God-substituting images.
Is this the root of sinning? Now, if there ever was an age devoted to images, it is our age. We spend most of our leisure time looking at images. Watch how Paul describes now the relationship between this exchange, this suppressing of true God and this embracing of replacement gods—the relationship between that, and the outpouring of sinning in the world.
Verse 24: “Therefore [because of this exchange in verse 23] God gave them up in the lusts [desires] of their hearts to impurity, to the dishonoring of their bodies among themselves.” Because of the exchange of verse 23, God goes hands off and godlessness and unrighteousness of the human heart goes unrestrained into sinning.
So here is a working definition of sinning: Sinning is any feeling or thought or speech or action that comes from a heart that does not hallow or treasure God above everything else. The bottom of sin, the root of all sinning, is this kind of heart — a heart that prefers anything above God, a heart that does not hallow or treasure God over all other persons and all other things.
This would be a more descriptive way to quantify what sin really is:
The glory of God not honoured.
The holiness of God not reverenced.
The greatness of God not admired.
The power of God not praised.
The truth of God not sought.
The wisdom of God not esteemed.
The beauty of God not treasured.
The goodness of God not savoured.
The faithfulness of God not trusted.
The promises of God not believed.
The commandments of God not obeyed.
The justice of God not respected.
The wrath of God not feared.
The grace of God not cherished.
The presence of God not prized.
The person of God not loved.
This is the essence of what it means to hallow the name of God. When you pray the Lord’s Prayer and you make the request that God cause His name to be hallowed, you are praying that, all over the world, and in every tongue, tribe, people and nation, there would be people who hallow and treasure God above all things and find their eternal joy in the Him alone.
And this really is the task of missions, to make disciples of all nations who hallow and treasure God above all things and find their eternal joy in Him alone.
How do you treasure God above all things? Feel free to comment below. We would love to hear about your experiences.
“The man who mobilizes the Christian church to pray will make the greatest contribution
to world evangelization in history.”
The mission of advancing the gospel is the great work of the church, and prayer is the fuel that powers it.
One of the greatest resources the church has for advancing the gospel is the ability to come before God in prayer and plead for what is already on His heart—the growth of His kingdom in the world.
James Fraser (1886–1938), missionary to the Lisu people of China, once said, “I used to think that prayer should have the first place and teaching the second. I now feel it would be truer to give prayer the first, second, and third places, and teaching the fourth.”
Fraser dedicated his life to the teaching and translating of the Scriptures until he died of cerebral malaria at the age of fifty-two in Baoshan, Yunnan, China. His dedication to the Scripture was never doubted. And he recognized the absolute necessity of prayer in the missions endeavour.
With that in view, here are four reasons why churches must pray for missions:
1. Jesus taught His disciples to how to pray for missions and modelled it as He trained them.
Early in His training of the disciples, Jesus taught them how to pray (Matt. 6:9–13). Then later, after facing the challenges of ministry, they came back to Jesus and asked Him to teach them how to pray. He brought them back to the same prayer in which the petitioner first cries out, “Hallowed be Your name, Your kingdom come” (Luke 11:2 ESV).
Later, Jesus would model how spiritual battles to accomplish the mission would only be won by faith through prayer as He cried out “not my will, but Yours, be done” in the Garden of Gethsemane (Luke 22:42 ESV).
Before Jesus sent out the twelve or the seventy-two, He pointed their faces toward heaven in prayer and turned disciples’ hearts into labourers. Therefore, when we start churches and before community engagement occurs, we must bathe the community in prayer. The church must never lose sight that to train disciples to pray is the first step in bringing the gospel to the mission field.
2. Prayer moves the heart of the church toward the heart of God for His mission.
When Jesus sent out the disciples in Luke 10 to all the places He planned to visit, He told them to pray that God would send workers into the harvest field. Then He said, “Go! I am sending you” (Luke 10:3, NIV) as the answer to their prayer. It is important that, when we pray to the Lord of the harvest, we be willing to be the answer to that prayer.
Frank and his wife were part of a church plant in which prayer was an intentional part of the foundation. A church where men gathered weekly for early morning prayer and all-night prayer gatherings were not uncommon. In these times, God did something extraordinary, more powerful than any small group meeting or corporate worship experience. It was then that God shaped their hearts for the world. Out of that group, missionaries were sent, church planters birthed, and a church’s heart was shaped for the kingdom.
Years later, when they started a church in a different neighborhood, they sent the plant team out to pray. It was called “groundwork.” It started with prayer walking for a few months, then they went door to door praying with people for the needs of the neighbourhood and their families. It was a beautiful way for a church to bless a community. They were able to demonstrate the heart of God to people by praying for their concerns. Very few people would close a door to prayer.
3. Prayer opens the doors in the world for the gospel to advance.
In Colossians 4:3–4, Paul tells the church, “Pray also for us, that God may open to us a door for the word, to declare the mystery of Christ” (ESV). Prayer opens doors of opportunity for the gospel to be shared that previously seemed closed.
In prayer, the impossible becomes practical. Like when Peter was imprisoned in Acts 12, the church was praying and God released Peter, opening the iron gate leading into the city (Acts 12:10 ESV). In that experience, Peter realized that nothing would hold back the kingdom of God from advancing as the church prayed.
It is prayer that helps us connect with people who are open to the gospel. It is prayer that leads us to the right place at the right time to take the steps that only God could orchestrate. Prayer connects the church to the activity of God who is empowering His people to advance the message of His kingdom.
4. Prayer empowers those going to share the gospel clearly and without fear.
Without prayer, fear will rule the hearts of those sharing the gospel. Paul knew his own need for courage to proclaim the gospel. In Ephesians 6:19–20, Paul asked the church, “Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel...Pray that I may declare it fearlessly, as I should” (NIV).
Paul faced his own timidity and overcame his fears through the prayers of the church. Through corporate prayer we realize no one is alone, and we strive together through the power of the Holy Spirit. When the church prays, the Holy Spirit increases the spiritual fervour of the body that affects all its parts.
It is imperative that a church prays and engages in the spiritual work of kingdom advancement. When the church prays, Christians begin to get a clearer picture of missions. It is through prayer that God’s people move closer toward the heart of God for the world. It is through prayer that fears about sharing the gospel are defeated.
Missions moves in the wake of prayer. May we be a church that rises by falling to our knees in order to advance God’s kingdom to all nations.
We can reach our world, if we will.
The greatest lack today is not people or funds.
The greatest need is prayer.
-Wesley Duewel, Touch the World Through Prayer
Is prayer a priority in your life? Can you share of a time when God answered your prayers?
Feel free to share a comment below. We would love to hear from you.
At OMS we believe Prayer is the battlefield for fruitfulness and we depend on it for a successful ministry. Click here to learn more about how you can partner with us in prayer.
In a past series of blog posts on the ‘Call to Missions’ we concluded that if one is properly relating to God and pursuing godliness, there is little to fear in terms of missing God’s call, whether to missions or any other pursuit. If you haven’t read that post yet, click here to go to it now.
We then determined that the way to ensure that one is properly relating to God and pursuing godliness is through the practice of the spiritual disciplines or habits of grace. We composed a list of ‘habits of grace ‘that are biblical, that is, they are taught or modelled in Scripture.
The first was Bible Intake. The second was Prayer. And this post is Worship.
One spiritual discipline that we are called to do as Christians, but is often confused or unclear, is worship. Often when we hear that word, our first thought is music, the singing part of our Sunday gathering. While that is an aspect of it, worship is a far greater discipline that should engage multiple areas of our lives.
Worship is difficult to define well. So let’s look at it first.
In John 20:28, when the resurrected Jesus appeared to Thomas and showed him the scars in His hands and side, worship happened when Thomas said to Him, “My Lord and my God.”
In Revelation 4:8, we read about four creatures around the throne who worship God day and night without ceasing and saying, “Holy, holy, holy is the Lord God Almighty, who was and is and is to come!” Then in verse 11 the twenty-four elders around the throne of God in heaven worship Him by throwing their crowns at His feet, falling before Him and saying, “Worthy are You, our Lord and God, to receive glory and honour and power, for You created all things, and by Your will they existed and were created.”
In the next chapter, thousands and thousands of angels, elders, and living creatures around the heavenly throne of Jesus Christ, the Lamb of God, cry out with a loud voice in worship, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honour and glory and blessing!” (5:12). Immediately following comes worship from “every creature” saying, “To Him who sits on the throne and to the Lamb be blessing and honour and glory and might forever and ever!” (5:13).
To summarize, to worship God means to ascribe the proper worth of God, to magnify His worthiness of praise, or better, to approach and address God in a worthy way. As the holy and almighty God, the Creator and Sustainer of the universe, and the Sovereign Judge to whom we must give an account, He is worthy of all the worth and honour that we can give Him and then infinitely more.
You see, the more we focus on God, the more we will understand and appreciate His infinite worth. As we understand and appreciate this, we can’t help but respond to Him. Just like a gorgeous sunrise or a breathtaking mountaintop view sparks a spontaneous response, so we cannot encounter the worthiness of God without the response of worship.
Therefore, worship is focusing on and responding to God appropriately.
But how does the invisible God reveal Himself to us here and now so that we might focus on Him and respond appropriately?
First, He has revealed Himself in a general way through Creation (see Romans 1:20), so the right response to that stunning sunrise (I am a morning person) or the spectacular mountain view is to worship the Creator of such beauty and majesty.
Second, God has revealed Himself flawlessly through His written Word, the Bible (see 2 Timothy 3:16 and 2 Peter 1:20-21), and His incarnate Word, Jesus Christ (see John 1:1, 14 and Hebrews 1:1-2). In response, we should seek God through Jesus Christ as revealed in the Bible. As we do so and the Holy Spirit opens the eyes of our understanding, we will see God revealed in Scripture and respond with worship.
That is why all worship of God – public, family and private worship – should be based on and include much of the Bible. The Bible reveals God to us so that we may focus on Him, and to the extent that we focus on Him, we will worship Him. So if there is little focus on God, there is little worship of God. Conversely, much revelation of God fosters much focus on God, which in turn results in much worship of God.
Now, since worship is focusing on and responding to God, whatever else we may be doing we are not worshipping if we are not thinking about God. You may be singing holy, holy, holy but if you’re not thinking about God while singing it, you are not worshipping. You may be listening to someone pray, but if you aren’t praying with him or her and thinking of God, you aren’t worshipping.
Worship often includes words and actions, but true worship goes beyond them to the focus of the mind and heart. Worship is the God-centred focus and response of the soul. It is being preoccupied with God. So no matter what you are saying or singing or thinking or doing at any moment, you are worshipping God only when He is the centre of your attention. And whenever you do focus on the infinite worth of God, you will respond in worship as surely as the moon reflects the sun. This kind of worship is not in vain.
So let’s daily cultivate a lifestyle where we consciously work to make God the centre of our attention and respond appropriately in worship.
This is an especially important habit of grace for those who may be considering a role in cross-cultural missions because the missionary’s role among the nations is to create worshippers where there are none. As John Piper states in the book, “Let the Nations be Glad”, missions exists because worship doesn't. Worship is ultimate, not missions because God is ultimate, not man.
With this in view, Psalm 96 becomes an example of God’s people summoning the nations to worship the Lord. “Sing to the Lord a new song, sing to the Lord, all the earth. Sing to the Lord, bless His name; tell of His salvation from day to day. Declare His glory among the nations, His marvelous works among all the peoples! For great is the Lord and greatly to be praised; He is to be feared above all gods. For the gods of the people are worthless idols, but the Lord made the heavens. Splendour and majesty are before Him; strength and beauty are in His sanctuary.”
What do you think about worship? Has this post challenged what you believe? Let us know in the comments section below.
KAIROS is a foundational course on world Christian mission. It brings out God’s heart for all the nations of the world and His desire to use His people to be a blessing to them. KAIROS emphasizes the importance of ministering to cultures that still have few or no indigenous churches.
KAIROS is designed to educate, inspire and challenge Christians to meaningful participation in God’s heart for all the nations.
It is a tool God is using to help transform the worldview of believers, so they see themselves as having been blessed in order to be a blessing to all people groups.
The Kairos Course is a nine-session, interactive course on world Christian mission, designed to educate, inspire and challenge Christians to active and meaningful participation. It is ideally suited to be conducted in local churches, organizations or with special interest groups such as Christian business people.
The Kairos Course utilizes a variety of adult learning styles including group discussions, short lecture introduction, devotions, video teaching and student participation in specially designed activities.
Kairos looks at the four main areas of mission concern, which are the Biblical, Historical, Strategic and Cultural dimensions of mission.
The Kairos Course can be conducted using a number of different formats that best suits the situation or the people taking the course.
Common formats are as follows:
Other formats can be considered but must first be cleared by the Course Director.
Kairos looks at the four essential areas of mission concern.
1. God’s Purpose and Plan
We will discover from the Bible, that mission lies at the center of all God’s concern.
God – The Bible is the story of His Glory
God’s Purpose – To re-conquer His usurped kingdom and reconcile the nations to Himself
God’s Plan – To engage His chosen people in His world-wide mission of mercy.
2. Israel, The Covenant People
We will study God’s dealing with the nation of Israel in His desire to fulfill His purposes through them.
Israel’s Obligation – To bless and be God’s priests to the nations of the world.
Israel’s Opportunity – God did everything for their fruitfulness and success.
Israel’s Response – On the whole negative – but God still outworked much of His missionary purpose through them.
3. The Messiah, the Message & the Messengers
We will see that God’s concern for all nations is still His central purpose as we move into the New Testament.
Jesus, Messiah for all peoples – Jesus, ministered to both Jews and Gentiles.
A Message for all Peoples – Jesus’ preaching on the Kingdom was for both Jew and Gentile.
Messengers for all Peoples – The advance of the Church into intentional missions after Pentecost.
4 . Expansion of the World Christian Movement
We trace the advance of Christianity from its beginning to the present day
The five periods of mission history since Christ.
The three eras of modern missions
The Final Thrust
5. Mission Strategy
We consider the place, value and nature of strategy in world Christian mission.
The value of strategy in mission, combined with prayer and power.
Church planting, people movements and church planting movements.
Local churches and mission agencies
6. The Task Remaining
We look at the mission task remaining, who and where the majority of the unreached are, and what methods should be used to reach them.
The nations and cross-cultural evangelism – Understanding mission terms and the priority in missions.
The major blocs of unreached peoples.
Modern strategies and approaches in missions today.
7. World Christian Teamwork
We look at the variety of exciting ways the whole church can and must get involved in accomplishing strategic world mission.
Teaming Up with God – Becoming a World Christian and finding our role.
Teaming Up Locally – Active Local Church involvement in missions
Teaming Up Globally – Partnership worldwide to fulfill the Great Commission.
8. Cross-Cultural Considerations
We address issues, in this chapter, on communicating the gospel cross-culturally. We also look at aspects of church contextualization and its implications for seeing unreached communities of peoples discipled and won for Christ.
The Kairos Course is designed to lay a solid foundation in the life of the believer and of the local church, in world Christian mission. From this foundation, exciting and meaningful missions endeavour, can result.
If you would like more information about the Kairos course and how you might host the course, please reach out to Lorna Johnston, National Director for the Kairos course in Canada at (604)952-0050 or go to https://simplymobilizing.outreach.ca/courses/kairos/Home and contact the office in Delta, BC.
Also, if you live in a smaller rural community with two or three evangelical churches, consider cooperating with the pastors to do a community Kairos course. The course can be completed over three weekends or four Saturdays and it will forever change the lives of the participants.
If you want to know more about the course and how it has affected my life, give me (Mark Kroes) a call at 289-812-0661 and I will happily tell you about my experience.
Become a mobilizer in your family, your church and your community for the purpose of God’s global glory.
When you think of the word “connection” what comes to mind?
Today, we have many great resources that enable us to connect effectively with others.
With the touch of a click we can communicate with someone who is across the world. With
fast Internet speeds, we can have access to the latest movies, etc. quickly and with ease.
Connection is something that we can all relate to and it is important to us in one way or another. We all desire and long to feel like we belong, to feel connected. God created us that way.
In any relationship, if there is no communication it has an impact on the relationship. It starts to create distance and the only way to build that relationship again is to talk to the person, listen to them, spend time with them.
While our connections with people are very important and necessary, the most important and significant connection we can ever have is with God.
It’s also important to note that sometimes we can feel a bit distant from God and that can happen for a variety of reasons.
Let’s look at some practical ways of how we can stay connected to God, regardless of how we are feeling:
“Then you will call upon Me and come and pray to Me, and I will hear you.”
This is key in our relationship with God. We come to God to thank Him, to ask for forgiveness, to share our heart with Him, and to simply talk to Him. What a great privilege to know that the Creator of everything always has His ears open to His children and we have an instant connection through Jesus Christ.
" Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”
God’s Word is the greatest manual of life for us. God speaks through His Word, we gain wisdom and understanding, and through the Holy Spirit we are able to make decisions according to God’s will for our life. We can never get too much of God’s Word, but it’s important that we are reading the Bible daily.
“Therefore if you have any encouragement from being united with Christ, if any comfort from His love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.”
Getting together with our brothers and sisters in Christ is also so important. We are there to pray with one another, to provide encouragement, and to grow together. It is so enjoyable to get together with others who are like-minded. These connections are important in our lives.
“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward.
It is the Lord Christ you are serving.”
Another great way to help us stay connected to God is through serving Him. When we make every part of our lives about God and about serving Him, we will be more connected to God.
Connection to Missions
So now, the connection to Missions.
God is passionate about missions. He sent Jesus so that we can have a connection to Him through His Son. That was the greatest mission.
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”
He said to them, “Go into all the world and preach the gospel to all creation.”
“Declare His glory among the nations,
His marvelous deeds among all peoples.”
1 Chronicles 16:24
The closer we are to God, the more we are passionate about what He is passionate about.
Let’s make it a priority in our lives to connect with God daily. We have access 24/7.
How has your connection with God encouraged you lately? Feel free to share your experiences below.
At OMS Canada, our desire is to make Christ known among the nations, to declare His glory among the nations. To learn more about us, click here.
My eyesight is such that I must wear glasses for distance, and for reading. It's a signal that I'm getting older. And it is a confirmation of what Paul talks about in 2 Corinthians 4:16 when he says that outwardly we are wasting away.
So when I have my eyesight tested, I can expect that a new prescription will be necessary. And that means I will have to buy new eyeglasses. My Dutch heritage kicks in and I hunt for the most reasonable option.
Now, we have used an online sunglasses retailer in the past for my glasses. I ordered them with progressive lenses. Progressive lenses are like bifocals. This means I can read through the bottom part of the lens and see distant things through the top part of the same lens. They worked well, but I was always moving my head up and down, trying to find that sweet spot.
But I made a discovery. I realized that two single-vision eyeglasses were cheaper than one with progressive lenses.
Again, the Dutch kicked in, and I opted for the cheaper option; two pair of single vision eyeglasses.
They arrived in the mail and were exactly as I ordered. This is perfect. I thought. That is until I actually tried to see with them on under normal use. The glasses for distance worked well when I was looking into the distance, say from ten feet and beyond. And the glasses for reading worked well for reading. But the middle distance, between 18 inches, and 10 feet, was a blurry mess.
What I failed to take into account was progressive lenses are good for that middle distance as well. The profile of the lens provides vision improvement at any distance.
The two pair model that I had adopted left a big blind spot. It was a vision fail.
It struck me that this can be the case for congregations and missions as well.
Here is what I believe. Many congregations wear only their near-neighbour glasses. They don't see the need for cross-cultural work among the nations. This 'missions near-sightedness' does not take into account God's heart for the nations.
There are so many scriptures (hundreds) that speak of God's global purpose. That global purpose is that the nations know and worship Him.
Joshua 4:23-24 tells us why God dried up the Jordan River and the Red Sea. It was so that all peoples (nations) would know that God's hand is mighty.
1 Samuel 17:45-47 reveals why God caused David to defeat Goliath. It was so that all the earth (nations) would know that there is a God in Israel.
Psalm 2:8 tells us that the nations are the heritage of God's son, and the ends of the earth are his possession.
Isaiah 49:6 lets us know the extent to which God intends to impact the world. He went beyond the nation of Israel to become a light to the nations. And it was so that His salvation may reach to the ends of the earth.
Of course, Matthew 28:19 tells us to make disciples of all nations.
Romans 15:12 shows Paul's understanding of Isaiah his message. He understood that the Gentiles, (nations) would also find their hope in Jesus.
Romans 15:20 Here Paul tells of his heartbeat for the nations. His aim is not to preach the gospel where Christ has already been named. His aim is to preach the gospel where He is unknown and inaccessible. That's why he was going to Spain.
Galatians 3:8 makes it clear that the blessing of the nations with the gospel is what Abraham was told about in Genesis chapter 12:1-3.
And then in Revelation 7:9-10 we are given a glimpse of the fulfilment of God's global purpose. It is a vast multitude of worshippers from every people, tongue, tribe, and nation.
I believe a congregational ministry strategy must include near-neighbour evangelism and faraway cross-cultural missions. Your discipleship should include both as well. They should be a regular part of the congregational diet.
OMS Canada would love to discuss a mission’s strategy with you. We would love to know what you are doing well and where you think you could improve.
And we are able to facilitate a strategy development process with your mission’s committee or leadership team.
So how is your church doing? Not sure? Let us send you an assessment tool to help you figure out where you are right now. Because a strategy is like a roadmap. You must know where you want to go and you must know where you are right now. We can help.
Feel free to contact us here.
Between Christmas and New Year OMS Canada placed a booth at the P2C Plus conference in Toronto. This is an annual event for the ministry to college and university students formerly known as Campus Crusade for Christ. It is now known as Power to Change. At this event were a little more than 300 students from across Canada who were willing to give up a portion of their Christmas break to participate in a conference that featured main sessions and breakout sessions, all of which challenged these students to take seriously their call to be disciples of Jesus Christ.
It was very encouraging to see so many students on fire for Jesus Christ and who are considering how discipleship should and must touch every area of their life.
A part of OMS Canada’s participation in this event was the sponsoring of wifi access for conference participants. The password for the free wifi was OMSInternational. And, being millennials, every one of those students would have typed in the password at least once. So the OMS name is now known among this group.
Free access to wifi can also be a picture of access to the Gospel. We all need access to the Father and Creator of us all. Such access is not possible without righteousness, which we can neither create nor purchase. We are totally reliant on the goodwill provision of another to provide that access.
In the same way that OMS Canada provided free access to conference participants, Jesus Christ offers righteousness to those who require it.
But, if the conference participants never knew that wifi was available, or if they knew it was available but did not know the password, they could not access the free resource.
In just the same way, an unreached people who does not know that righteousness is available, or if it does not know how to access that righteousness, then they would die in their sins.
As Paul says in Romans 10:13-15, Everyone who calls on the name of the Lord will be saved. How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
In an unreached people group, the need is for someone to go and serve as a gospel hotspot, someone who will provide the access to God’s Gospel network to a people who do not know such a network exists.
This is our purpose, to find people who are willing to be a Gospel Hotspot, providing access to the Gospel where there is no access.
OMS Canada is looking for 20 new missionaries by the end of this year. This is our 20/20 Vision. Will you become a partner with us? Our most effective tool to accomplish this vision is prayer. And I am asking you to become a prayer warrior with me.
In Matthew 9, Jesus looked out on the crowds and had compassion on them because they were like sheep without a shepherd. He then told his disciples (and you and me) to pray to the Lord of the harvest to send out more labourers into the harvest. In terms of recruitment, that is our main task, our main responsibility. To pray for more labourers.
If we are to have this vision fulfilled this year, it will be because God’s people prayed it to fulfillment. Join me in praying everyday for more labourers.
Give me a call or send me an email to let me know that you will pray with me:
Mark Kroes, Executive Director
Four Myths That Keep Your Church From Having a Missions Strategy
Having a clear church missions strategy leads to more meaningful and effective ministry. So why don’t more churches have one?
I read of a survey from Gordon Colwell Theological Seminary that suggested that 40 percent of evangelical churches in America don’t have a written strategy guiding their missions work. These figures are not likely very different in Canada.
The survey also suggested that the 60 percent of churches that do have a written strategy are markedly more engaged in cross-cultural international work than those who do not have a written strategy. This should not surprise us. A vision does not always spark action, but it is still true that action nearly always follows vision.
If you need help developing a mission strategy, contact OMS Canada to investigate the possibility of a facilitated Strategy Planning for your church.
However, before you get there, it is worth pausing to think about four common myths that often keep churches from developing missions strategies. These are sometimes unstated myths, but whether you have heard them or not, chances are we’ve all believed some of these at one point.
1.“We don’t need a strategy”
The thinking here tends to be that “we’re just following Jesus,” so we can forgo written strategies and formal plans.
That doesn’t really work for a lot of reasons, such as the following.
It’s certainly true that our strategies must remain subservient to and flow from the ultimate strategies and examples in Scripture, but that doesn’t free us from the responsibility to bring that strategy to bear on our communities and the world. And that necessarily requires forethought.
A missions strategy is really nothing more than a plan, and the simple fact of that matter is that very few of us can accomplish complex tasks without first making a plan. It’s just how God wired us.
I can remember to get dressed and brush my teeth in the morning, but completing a project at work forces me to sit down and figure out how I’ll get it done. Engaging the lost world around you is much more complex than brushing your teeth, so there is no shame in planning how you’ll go about it.
Planning isn’t evidence of a lack of faith or an unwillingness to follow the Spirit’s leading; it’s the simple admission that we are fickle and easily distracted people, and that we will be far more faithful to God’s leading if we commit ourselves to a course of action before distraction takes us off track.
2.“We don’t have a vision”
This myth tends to pop up in churches that still believe cross-cultural missions falls inextricably under the expertise of mission agencies, while local churches are best equipped to do other things. Tasks like missionary assessment, preparation, training, accountability and care sometimes feel like things best left to the “experts,” so the local church takes a step back.
While it is true that a good mission agency can provide critical support to a church’s missionary-sending activity, it is untrue that cross-cultural missions is a mysterious world that the local church knows nothing about. Culture and language change from place to place, but God, His world and the human heart are the same wherever you go. This means that principles for good local ministry will generally translate internationally.
Chances are you have a sense of how God has called and equipped your church to minister in your community, which has in turn shaped a core part of your church’s identity.
That activity and identity don’t need to be set aside when you think about how to minister internationally. Instead, start by asking the question, “How has God equipped us to reach His world?” Then prayerfully consider what that means for your international engagement as well.
3.“We’re too small, too new or too poor”
This idea is usually connected to the notion that “We’ll do that when we’re bigger, more established or have more resources.” Together, these beliefs keep us from seeing what God has called us to today by convincing us that it will be easier to follow Him tomorrow.
Of course, it is true that investing ourselves intentionally requires selectivity, or saying “no” to some things so that we can say “yes” to others. But, if we make our selections today based on the belief that we will be fundamentally different people tomorrow, we are letting our strategy be hijacked by a very clever lie.
The notion that a congregation’s missions calling somehow depends on its size, experience or resources is rooted in the mistaken belief that God’s people are more limited by these things than they are empowered by the Spirit that raised Christ from the dead.
In fact, our vision and strategy should boldly flow from God’s character and activity, rather than being tentatively sketched based on what our timid hearts can grasp right now.
4.“There’s so much to do here” or “We’re called to local ministry”
This is based on the mistaken beliefs that there is no difference between local and cross-cultural, that it is all missions. But, as Stephen Neill has stated, “If everything is missions, then nothing is missions.” The quite clear teaching of Scripture points over and over again to the heart of God for the nations (people groups) and His purpose to have every people, tongue, tribe, and nation present around the throne (Revelation 7:9).
The mandate to the church is Jerusalem and Judea/Samaria and the end of the earth (Acts 1:8).
Furthermore, it is far more possible today for North American churches to learn from and minister alongside majority world churches. The possibilities for learning and engagement are endless, but we need a strategy to direct our attention.
However, rather than writing off local ministry for the sake of global ministry (or vice-versa) a wise missions strategy will try to bring the two areas together. It will force you to look for areas of expertise in your local ministry that can be put to use around the world. It will cause you to think about the relationships that you have around the world and make connections that could improve your local ministry.
It is one thing to individually become a global Christian, but a church missions strategy will start your congregation down the path to becoming a truly global Christian community that is open to, engaged in and learning from what God is doing around the world.
So what about you? Does your church have a missions strategy? If so, does the congregation know what the strategy is? If not, why not? Can we help your leaders think through this strategy question?
We are ready to help in any way possible, no strings attached and free of charge.
Click here to contact us.
One of the great privileges of working with a missions organization is the opportunity to see how many connections there are between missions and various parts of Scripture. And there is a connection between Christmas and missions.
So what does Christmas have to do with missions? I’m glad you asked.
Biblically, missions should never be far from the center of our Christmas celebrations, for two reasons:
First, Jesus is the greatest example of a cross-cultural missionary. For missions concerns crossing cultural boundaries, we, the church of Jesus Christ, must send missionaries cross-culturally if we are to fulfill the task our Lord gives us: Bringing worshipers from every tribe and tongue and people and nation to Him. And, think about it: Who crossed the greatest cultural divide ever? Jesus Himself! He came from the glory of the throne-room of God into the womb of a woman, and then into a feeding trough for cattle. What an example!
Second: Jesus is more than an example. Jesus became man in order to purchase for His own possession ONE people made up of all the peoples of the earth. He came so that all will see that NO CULTURAL BARRIER will keep people from God. He came so that God will be praised in EVERY language. He came so that the purpose of the creation of every people group would be fulfilled, and that purpose is to glorify God.
So for a true believer in Jesus – as opposed to someone who is simply a cultural Christian – Christmas should be a time of particular focus on the task that Christ gives His church. The task is similar to our Lord’s cross-cultural journey. The task is made possible by His incarnation. The task is crossing cultural barriers, going even to hard, resistant peoples – even when that is uncomfortable and dangerous – for God’s glory, for our joy, for the joy of those peoples.
We believe Prayer is the battlefield for fruitfulness and we depend on it for a successful ministry. We ask you to consider joining our prayer team in any of the following ways. Click here to learn more.
Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” John 20:21
Merry Christmas from all of us at OMS Canada.
Identifying the Missionary ‘Call’
While God can certainly give us inner promptings, His will does not need finding because it was never lost. It is in Scripture.
Are you “called” to be a missionary?
Discovering God’s will for your life can be daunting. What if I miss God’s best? What if it’s outside my comfort zone? What if I can’t hear God’s voice? What if I misunderstand it? What if I misinterpret it? These questions can create some very real anxiety—or avoidance.
Nevertheless, God does not want us frozen by fear. While God certainly can give us inner “nudges,” His will does not need to be found because it was never lost. His complete, entire will is contained in His Word. Your word is a lamp to my feet and a light to my path. (Psalm 119:105)
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
(2 Timothy 3:16-17)
His divine power has granted to us all things that pertain to life and godliness… by which He has granted to us His precious and very great promises…. (2 Peter 1:3a, 4a)
The Bible reveals God’s will: for us to disciple the nations. That is the big picture. To be sure, Scripture does not tell us everything. God’s plan for the details of our individual lives are often secret (Deuteronomy 29:29). However, if we simply obey what we know, He will guide us:
The steps of a man are established by the Lord, when he delights in his way. (Psalm 37:23)
Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge Him, and He will make straight your paths. (Proverbs 3:5-6)
We cannot decipher God’s sovereign will for every detail of our future. It is futile to try—God, after all, “frustrates the plans of the peoples” (Psalm 33:10). But God has given us a quite comprehensive guide on how to conduct ourselves in a manner that pleases Him and conforms us to the image of His son. And within those parameters, we actually have freedom to choose what we enjoy.
It is not unlike the responsibility the Israelites had as they made their way from Egypt to the Promised Land through the wilderness. They were not told to find the land of promise. They were simply to follow the cloud and the pillar, day after day after day. As they did day by day what they knew to do, God led them exactly where they needed to go.
Augustine wrote, “Love God and do as you please.” In other words, if we truly love God and are doing the day-by-day things we know to do, our aim will certainly be to please Him.
“To know the will of God we need an open Bible and an open map.” William Carey
Does that free us to live for our own pleasures? Hardly. “To whom much was given, of him much will be required” (Luke 12:48). We are accountable to live intentionally, wisely, and submissively for God’s glory, not selfish benefit. And if we trust that God’s will is sufficiently revealed in Scripture, we will begin to see His missionary heart bleeding through every page—and we will sense that we are all called in some way, whether as goers or senders, to engage that mission.
Therefore, as William Carey, missionary to India, stated, “To know the will of God we need an open Bible and an open map.” The question of calling is not one of waiting to see a flashing neon sign over a world map or feel a “liver-quiver” when someone mentions the right country—it’s about assessing your abilities, circumstances, desires, and the opportunities in light of the global need.
For more information about the global need, read this post about the Billion.global vision.
How are you participating in the Missionary call?
Do you enjoy taking trips? Isn’t it exciting to visit new places and simply take a break from the day to day?
We all do enjoy taking a trip every once in a while and it is important to take these times of rest. It’s also important to take a life-changing trip- a Mission trip.
What is the difference anyways?
Here are a few examples of a vacation trip and a mission trip for comparison:
We can see that there are some similarities and also some key differences that we can really be blessed by on a Mission trip.
In the Bible, we see many different verses that reveal God’s heart to us regarding Missions.
Let’s look at 4 of them today:
People are God’s most treasured creation and it is God’s heart to see all nations come into a relationship with Him through His Son, Jesus Christ. We can be assured that as we go, God will go with us and never leave us. This is very comforting to know as we step into a place where we have never been before.
2. Acts 13:47 “For this is what the Lord has commanded us: “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.”
Light helps us to see clearly, light brings new perspective, and we are light to those who have not yet heard or responded. What an amazing honor that the God who created the universe uses vessels like us for His work.
3. Romans 10:13-14 “Everyone who calls on the name of the Lord will be saved.” How, then, can they call on the One they have not believed in? And how can they believe in the One of whom they have not heard? And how can they hear without someone preaching to them?”
We have heard the saying before- if someone had a cure to an illness and they never shared it with anyone, how would anyone get better? The news would need to be shared. We have a relationship with the One who created everything, the One who gives perfect peace, the One who gives hope in hopeless situations. We must share the good news of Jesus Christ and the salvation He brings.
4. Psalm 96:3 “Declare His glory among the nations, His marvelous deeds among all peoples.”
It’s important to share God’s goodness with others. God is holy, He is awesome, and there is none like Him. Let’s make a commitment to share this Love with others. It will change situations; it will even change us in the process.
Why Missions then?
Vacation trips are very necessary because we do need a break from our daily routines once in a while. I encourage you to go on vacation when you can and I also challenge you to go on a Mission trip if you already haven’t. There are people out there who need Jesus and God has given us specific gifts and talents to reach those people.
Take a look here at some Mission Opportunities that we have with OMS Canada.
There is also this great resource which outlines 10 Steps to becoming an OMS Missionary. You can check it out here.
You are the light of the world. Let your light so shine.
Welcome back to our second installment in the series ‘Am I Called to Be a Missionary.'
As mentioned last week, the idea of a Missionary Call is a frequent topic of discussion at missions events and conferences. People are so concerned about getting it wrong that they would rather not do something unless they know that God has not called them to do so. We hope to bring some clarity to this topic of the Missionary Call.
So let’s get to Part two.
Is Everyone Called to be a Missionary?
With missions defined, next we ask, “What is a missionary?” And Scripture has a surprising answer.
Some have said that the word “missionary” is not in the Bible, but that isn’t quite true. We derive words like missionary and missions from the Latin missio, which simply means sending. The Greek equivalent is apostelló, from which the word apostle comes. While there were only twelve Apostles—“sent ones”—commissioned by Jesus to lay the foundation of the church, in a broader sense, anyone who is “sent” carrying the gospel message is a similar type of missionary ambassador.
We would think, then, that a missionary is simply sent to win as many converts as possible. But that wasn’t the Apostle Paul’s job description. After spending only a short time traversing the Roman Empire and planting churches in a handful of key towns, Paul says, “[F]rom Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ” (Romans 15:19). How had he “fulfilled” the ministry of the gospel—as in, mission accomplished--when millions of lost people remained throughout the Roman world?
It is not the missionary’s aim, necessarily, to see every single individual won to faith. Rather, a missionary is one who serves in a culture long enough to see a healthy church form, full of converts capable of evangelizing the rest of their people. Paul established churches as beachheads to ensure that the gospel would spread. When a healthy church with qualified leaders was planted and ready to own the mission for themselves, Paul’s work was done.
In recent years, a terribly disproportionate number of missionaries have been sent to minister in places that have already been “reached”—where there are sufficient evangelical believers already present to evangelize the rest. According to the Joshua Project, more than 90% of “missionaries” serve “reached” people groups.
Meanwhile, the “unreached”—those who have little or no access to the gospel, with no churches or believers in their context to share with them—comprise about 7,000 people groups. That totals about nearly 4 billion people who have never heard of Christ. Most of these people groups live in North Africa, the Middle East, Asia, India, and the Pacific Islands, a region of the world known as the 10/40 Window (based on lines of latitude and longitude).
Unlike most unbelievers the North America and Europe who could easily hear the gospel through a Christian friend or nearby church, unreached people generally have no churches to visit, friends to call, or sermons to stumble upon on the radio. Though some may have heard of a “Jesus,” they have never understood the gospel itself. They are lost.
God may be drawing you to become a Pauline-type, pioneering missionary, “fulfilling the ministry of the gospel” among people who will otherwise perish without hearing about Jesus. Or perhaps he is leading you to be a Timothy-type missionary who comes in after the pioneer to strengthen and build young communities of faith (1 Timothy 1:3, 2 Timothy 2:1-2).
Not everyone can be a missionary. However, everyone can have a part in the bigger task—by going, sending, supporting, or mobilizing others.
Either way, a missionary is not just an adventurous, free spirit stirred by a noble social cause. A missionary preaches the gospel with the aim of starting churches that can reach people groups among whom Jesus is not yet known and worshiped.
To repeat, it is clear that not everyone can be a missionary. However, everyone can have a part in the bigger task—by going, sending, supporting, or mobilizing others. What is your role?
Do you long to devote your life to this task? Do you have the desire to cross cultural boundaries, or help send those who do? If so, God’s Spirit may be directing you. We implore you to pray, study God’s Word, and obey God wherever He leads. Eternity hangs in the balance for billions.
Check out the ways that OMS Canada can help you make an impact on reaching the unreached.
Click here to visit our website.
Stay tuned for Part three in this series!
OMS Canada is a faith-based missionary sending organization. Our primary purpose is to recruit and mobilize missionaries who will take the gospel to the nations according to the command of Jesus Christ in the gospels and in the book of Acts. Matthew 28 contains what is known as the Great Commission.
18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in2 the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (ESV)
One of the most frequent comments heard at a missions event or missions conference is ‘I’m not sure I’m called to be a missionary. This misunderstood idea of a call to missionary service is perhaps the single issue that prevents people from even considering missions as a vocation. Over the next six weeks, we will consider this idea of the missionary call in four blog posts and perhaps bring some clarity to the idea of the missionary call and the process of receiving the call.
Before we do that, though, we need to be clear on what missions is. This week we will talk about what missions is and is not.
What Missions Is and Is Not.
“Missions exists because worship doesn’t.” (John Piper)
God is a missionary God. He is passionately committed to spreading His fame and His glory to all nations.
So how should we define “missions?”
First, we must start with what missions is not. God commands His people serve the poor and hungry, but mercy ministry and social justice are not missions. If we reduce missions to providing relief, education, or compassion—in other words, if everything is missions—then nothing is.
Similarly, missions is more than sharing the gospel. If missions simply meant evangelism, then we could all do that in our hometown without crossing cultures.
To define missions, we must begin with the gospel, then work out to consider what God is doing in history.
The gospel is the good news of Jesus Christ’s death, resurrection, and reign to save sinners. This was necessary because, although all human cultures have knowledge of God through creation (Romans 1:19-20), every people group has rejected God (1:21-23) and is born in sin, trapped under God’s wrath (Ephesians 2:1-3). Since God’s standards of good and evil are written on every heart, all are accountable for their sin—even if they’ve never heard of Jesus or read the Bible (Romans 2:14-15). Humans in all cultures are equally lost, in need of rescue from an eternity in Hell.
The good news is that “God so loved the world, that He gave His Only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). Jesus Christ—the ultimate missionary—left the comforts of heaven, crossed into our world, died in our place, and rose in victory. Now all who repent and trust in Christ are made right with God and given eternal life.
What is God doing in history? At the onset of God’s redemptive plan, he promised that through Abraham “all the families of the earth shall be blessed” (Genesis 17:3). Jesus, the promised offspring from Abraham’s line, purchased “people for God from every tribe and language and people and nation” on the cross (Revelation 5:9). Right now, God is making a people for Himself—bought by Jesus—from among the nations. We call that people the church.
Christ told His followers, “As the Father has sent me, even so I am sending you” (John 20:21). We are commanded to disciple all the nations (Matthew 28:18-20) until the earth is “full of the knowledge of the Lord as the waters cover the sea” (Isaiah 11:9). God’s work in history will be finished when all His people from every tribe and language are worshiping Christ in heaven (Revelation 5:9).
The gospel is the message God is using in history to save and set apart a people for himself in the church from every nationality, language, and ethnicity. Missions, then, is what carries this gospel to all the nations. It’s the job of the church that’s between Christ’s first coming and His return.
So what is missions? Missions is the task of proclaiming the gospel to every people group that has not yet heard it, in order to establish churches—churches that will carry on mission by reaching their culture, teaching others, and sending missionaries out.
For more information about people, tongues, tribes, and nations, read this post about Unreached People Groups.
Next week we will ask the question “Is everyone called to be a missionary?”
How much do you know about Missions?
How much do you know about missions? Are you a missions hero or a missions zero? And what about your church? Is it a missions hub or a missions flub?
Regardless of where you may place yourself or your church on the missions knowledge continuum, there is always room for improvement. And missions education is the way to improve your missions knowledge.
Missions Education falls into three categories.
Now, for those who would say that their missions education is adequate or effective, I would offer the following suggestions for what must characterize effective missions education.
Missions education may utilize the following formats;
We have some free resources available for use by yourself, your small group or you church to help further missions knowledge through missions education. Check it out here
We would also be happy for the opportunity to speak to your church or a missions group, a small group, youth group or a Sunday School class. Contact the office and we will arrange the date.
God’s heart truly is for the nations and it is our great privilege to join him in this pursuit resulting in his great glory and our everlasting joy.
“Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah Let the peoples praise You, O God; let all the peoples praise You!” Ps. 67:4-5
Oh sure, I support missions. I send in a cheque every month, or I have a recurring donation come out of my account every month. What more is there? Have a look at this list and be challenged to do more.
Your missionaries need so much more than just your financial support.
Have you ever wondered what to talk about with a missionary that visits your church or that comes for a meal at your home? Good questions are the fuel to a great conversation. They are the door by which you can discover who a person really is.
You may have thought, “I don’t really have much in common with these missionaries. They live in a foreign country and do something I would never dream of doing.” Or maybe you think that missionaries get tired of answering questions. However, the truth is that most of them are excited to talk about the people and country they love.
If you have ever thought any of these things before, then here are some great questions to ask next time you are with a missionary.
Ask about their calling
1. How did God lead you to become a missionary?
2. What did you do before you were a missionary?
3. What advice would you give somebody who have felt that God may be leading him or her to become a cross-cultural missionary?
Ask about their country
4. How would you describe your neighbours and the people that live in your town?
5. What were some of the biggest adjustments and challenges you had to make when you started living in your place of service?
6. What do you miss most from Canada while you are on the field? What do you miss most from your country while you are in Canada?
7. How do people in your country view Canada? What are some cultural differences or barriers that you have had to overcome?
Ask about their work
8. What is the best part about being a missionary? What are some of your favorite things you get to do in your work?
9. What does your typical week look like?
10. What are some of your biggest victories from the past year?
11. What were some of your biggest challenges during the past year?
12. What are some of your big goals and desires for your future ministry?
13. How can people and churches here in Canada better help your work?
Find out who they are
14. Tell me a funny story about something that has happened to you as a missionary.
15. Have you read any books that have been particularly helpful to you? Do you listen to any podcasts or preachers that are an encouragement to you?
16. What is one of the most encouraging things somebody has done for you while you were on the field?
17. How is your family doing?
18. What are some activities that you like to do as a hobby or to relax?
Find out what you can do for them
19. How can I pray for you? If the setting permits, ask to pray with the missionary that very moment. Surprisingly, there have been very few occasions that people have done this for us, and yet we deeply appreciate it. It is powerful to have people not just pray for you, but with you.
20. Is there something I can do to help your family right now or while you are on the field? Again, you may be amazed at the response to this question. Most times the needs are very simple – getting to do a load of laundry, mailing a small package, or recommending a good place to take their kids for the afternoon.
You may be surprised. The more you talk with a missionary, the more you may find out that they enjoy many of the same things you do. They may share similar struggles with you. They may be more like you than you thought at first glance.
So the next time you are with missionaries, don’t hesitate. Go talk with them, Your thoughtful questions just may open the door to a terrific conversation, an encouraging moment, and even a new friendship.
Outreach, Missions and the Great Commission
Have you ever wondered if outreach and missions are the same? Or, if they are different, is one more important than the other? In the next couple of paragraphs, we will discuss both Outreach and Missions and where they fit into the Great Commission.
What is the Great Commission?
The Great Commission is found in Matthew 28:19-20. This is the passage where Jesus gives the 11 remaining disciples the final task before he is to ascend. “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”
But, this task does not just exist for the 11 disciples; it extends to all followers of Christ until the end of the age. So, this task was given to us, as individuals and as the church. We must make disciples (obedient followers of Christ) in all nations by teaching Scripture and baptizing new believers.
What is Outreach?
Outreach is when the church, reaches out to help those within its community. Outreach is local near-neighbour evangelism. We share the Gospel and teach Scripture with the hopes that we can make new disciples within a small region. A good example of outreach is Vacation Bible School. VBS is a one-week summer camp that churches will run inviting children from the church as well as the community. The goal for VBS is to introduce the Gospel to children from the community who may not have heard of God before. This is outreach because the church is reaching out to the community and teaching Scripture.
Is Outreach Enough?
No, outreach is not enough. Outreach teaches scripture and can lead to people being born again but it doesn’t complete the Great Commission. Outreach may play a part in the Great Commission by reaching those within our community but we also need to reach every nation. How can we “make disciples of all nations” if we are only staying within our community? How will the Gospel and the good news of Christ be shared with the nations? This is why we need missions.
What is Missions?
Missions is when the church goes farther than their community. Missions is when the church crosses cultural, ethnic and religious barriers. Missions is when the church sends out their own members to go and teach the Gospel to those outside of their affinity group. An example of what missions can look like is the sending of a missionary. A missionary crosses barriers to preach the Gospel and share the Good News in a place that is foreign to them.
What is The Difference between Outreach and Missions?
Have you been able to spot the difference between outreach and missions? It is location. Outreach is the part of the Great Commission that stays within the small community of the church. Missions is the part of the Great Commission that will reach the nations as it is that part which crosses borders.
Which One Is More Important?
This is a trick question as one is no more important than the other is. The Great Commission will not be completed unless both outreach and missions are being done. In order to cross borders and to do missions, one must first be willing to do outreach. If we are not willing to teach those in our community, how will we be able to teach those in a completely different nation? Outreach is what prepares us for missions.
It is important that the church does not just focus on one or the other but on both. If we only focus on missions and crossing borders, we forget about those unsaved in our own communities and creating new disciples to send. If we only focus on outreach we forget about reaching the nations and sending the disciples that outreach has made.
If we have any hope that the Great Commission may one day be completed, the church must be willing to participate in both outreach AND missions. Outreach creates disciples in our own community and these disciples can be sent by the church to the nations. Among the nations, the disciples we send make new disciples. These new disciples in turn evangelize their own community and do outreach there to create more disciples. It is a cycle that must not be broken if we are to complete the task Jesus has assigned us.
So, we encourage you and your church to start this cycle in your own community. Need help getting started or moving forward? Contact our office and we will be glad to help you and send you resources!
What is a UPG? "UPG" stands for unreached people group but to understand what that means we need to first talk about people groups. When Jesus told his followers, “Go and make disciples of all nations," the Greek words he used were "ta ethne" meaning all ethnic groups or people groups. So what is a people group?
A people group is basically a group of individuals that have a common sense of history, language, beliefs, and identity. It is pretty much a group of people that considers "us, us" and everyone else "them". While there are about 196 countries in the world today, there are over 16,000 distinct people groups.
Let’s look at Pakistan as an example. That is one nation, going by our English word and definition, but ethnically Pakistan has over 400 distinct nations (or people groups) within its borders. Around 7,000 of those 16,000 total people groups are considered UPGs or unreached people groups. A group is considered unreached if less than 2% of their population is evangelical Christian - that is, it has too few true believers to evangelize and disciple the rest of the people group. Almost 3 billion people fall into this category.
Over 3000 of those 7000 unreached people groups are considered UUPGs or unengaged unreached people groups. These people groups have no churches, no believers, no missionaries, and no one actively focused on engaging them.
95% of all unreached people groups are located in the 10/40 window - that part of the world between 10 degrees latitude and 40 degrees latitude stretching from North Africa to Southeast Asia. It’s in the 10/40 window that most of the major non-Christian religions hold sway. Collectively, they are known as the THUMB people - Tribal, Hindu, Unreligious (including many Chinese), Muslim, and Buddhist.
Jesus said that the gospel of the kingdom would be preached as a testimony to all the people groups and then the end would come. Less than 3% of our total cross-cultural missionary force is working in the 10/40 window. We must Go to the unreached.
At the same time, it’s estimated that over 350 unreached people groups are living in Canada and the US today as immigrants, refugees, and international students. So we must also welcome the unreached.
Christ commands us to make disciples of all nations. Jesus is alive. His mission for us is clear. Yet the task stands unFinished.
Together we can change that! What steps will you take to reach the unreached?
Missionaries today live a very marginal lifestyle. They are called to sacrifice almost everything in order to do the work God has called them to do. But this doesn’t mean we can’t bless them once in a while with gifts of love. Below are five suggestions on how you can bless missionaries you support this year.
1. Get Connected
Getting a call from church members is an emotional boost. This doesn’t have to be the missions chairperson. It could be anybody. When a missionary has been away for more than 12 months, those contacts slow down and leave the missionary feeling somewhat disconnected. It is important that the missionary knows that the church back home hasn’t forgotten about them.
So, whether this is by telephone, skype or letters, a conversation can go a long way. Find ways to pray for them as a family and show them your love and support.
2. Ask the missionary about personal family needs that you can fix
What is something that would take a “rough edge” off their life for which they simply don’t have available funds?
• Perhaps they have a broken piece of furniture, but no available or budgeted funds to fix it.
• Perhaps they need a dishwasher.
• Perhaps they need funds to fix a window, paint a room, or replace a toilet.
You might send them funds to fix it, or if practical, send a team to fix some of these things.
I know one missionary who wept in gratitude when a church sent them a new pair of sandals, a box of fancy perfumes, and a particular napkin holder for their table.
What is something they need that would reduce a constant stressor in their life?
3. Donate frequent flyer miles
A missionary family should be able to visit with their home churches and family members on a regular basis. But getting flights for a family of four can run anywhere from $2000-$4000 or more.
Frequent flyer miles can go a long way to enabling this kind of member care. Work with your missionary to find out how to make that happen.
Help them see their family or make their trip home for their partner development. This will also give you an opportunity to meet with them in person as well.
4. Ask if there is a technology product or service they need
Many missionaries live off of donated and terribly outdated equipment.
Perhaps they could use an updated / upgraded mobile phone. Perhaps an Ipad or Amazon Kindle. Maybe your missionaries are functioning with a 7-year-old laptop with outdated software. Maybe the humidity in some climates has destroyed their old computers from rust. Maybe they need that video projector for their training events, or even a video camera and wireless microphone for some of their work.
You get the idea. Find out what they need and work with them to acquire it. Remember, it might be easiest to acquire locally rather than shipping it.
Find out what your church can raise funds to upgrade or provide.
5. Ask if you can provide a “mental health” weekend
Living cross culturally can be extremely stressful and a weekend away at a nice place can bring a sense of restoration back to your missionary.
Most missionaries I know live on such a shoe string budget that spending a weekend at a resort or in a mountain vacation home is hardly ever on a calendar.
Perhaps there is a nice place within a 2-3-hour drive from where your missionary lives. Ask about the cost of a full weekend at a nice place, and include the cost of transportation, gas, and food.
I’m not talking about $20,000 family vacations, but maybe $500-$1000 for a weekend somewhere.
What can you provide to give your missionary a respite break?
Encourage your missionaries this year. They are giving themselves away on behalf of the gospel, often at the high price of living on the margins. These don’t have to be overly expensive projects. Living on the margins is stressful. Take one of these suggestions or think of another way to bless your missionary today. You may not see it, but it will make a huge difference in their lives.
In Matthew 24, the disciples ask Jesus what the sign of his coming and of the end of the age would be. Jesus goes on to describe events that will take place before the end, but he is clear that none of these things are either definitive nor conclusive. In verse 14, Jesus gives a definitive sign of the end, “And this Gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” The progress of the Gospel in the world is the definitive indicator about how close we are to the end of the age. So how are we doing with the gospel? To answer that, let’s classify the 7 billion people on the earth today into three groups.
Group 1: The Christians
About 33% of the world’s population identifies itself as Christian. We call this segment of the population, World C. C for Christian.
It’s important to remember that not all of the people that fall into World C are true believers in Christ, they merely identify themselves as Christian because of nominal belief in Jesus or because they live in a country where everyone is considered Christian, so they would do the same.
Group 2: The Nonbelievers
This is the group where the people have access to the Gospel but have chosen not to follow Jesus. This group makes up 38% of the world. They have Bibles in their language, churches nearby, friends or co-workers who are potentially Christians, and have access to other Christian resources in their language. These people have access to the good news, but haven’t acted on it yet. This segment of the population is called World B.
Group 3: The Unreached
That leaves us with 29% of the world. Just over 1 out of every 4 people on this planet who not only have never heard of Jesus, they have no chance of hearing the Good News of Jesus Christ. They have no access to the Gospel - no Bibles, no churches, no believers nearby… no chance to learn about Jesus. They are the unreached people and we call them World A.
1 out of 4 people have not heard of Jesus".
How Are We Helping
About 1 out of every 1800 Christians in World C decides to serve as a missionary. So, we can pull 400,000 missionaries out of that World C population. That’s our total cross-cultural missionary force worldwide. The majority of these missionaries (72%%) are being sent to the people of World C, the world that have Bibles and established churches!
25% of missionaries are being sent to World B where there is already some access to the church and to the Bible.
That leaves only 3% of the total missionary force to handle all of World A - the section of the population without any chance of hearing about Jesus. 29% of the world has no way to hear the Gospel, but we’re sending only a tiny portion of our Christian workers to them.
What about finances? Annually, all those Christians in World C earn a total of 42 trillion dollars. And, together they give about 700 billion dollars to Christian causes each year – that includes everything: Christian non-profits, churches, youth programs, missions, etc. Can you do the math? Less than 2% of Christian income is being given to Christ’s causes.
Out of that 700 billion given to all Christian causes, only 45 billion is given to missions. That’s a little over 6%. In fact, there is more money reported stolen from the church each year than what is given to missions.
So, we have 45 billion dollars to support 400,000 missionaries and their cross-cultural work. But how exactly is this allocated?
Well, 39 billion dollars goes to World C every year. Yep, 87% of that missions money is being spent in areas of the world that have Bibles and churches available and have largely already been evangelized.
5.4 billion (or 12%) goes to World B each year.
That leaves only 450 million dollars or 1% of all missions money going to World A, the least reached people of the world. To put that into perspective, Americans spend more money on Halloween costumes for their pets than what gets sent to World A. A little sad, don’t you think?
So, to summarize, out of 7 billion people in the world today only 3% of those people are going as missionaries with the help of only 1% of funds given to missions. This small group has the job of reaching over 2 billion people who don’t have access to the Gospel. So what are doing to help? Not a lot really. A lot more needs to be done if we want to see the end of the age. We need to give more funds to our missionaries and we need more Christians called and willing to go. We need to increase those percentages and decrease the percent of unreached people! So what are you going to do to help change those numbers?
And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come."
OMS was birthed in a storefront building in the heart of Tokyo, Japan. In 1901 American missionaries Charles and Lettie (the author of the best-selling devotional, ‘Streams in the Desert’) Cowman partnered with a Japanese minister, Juji Nakada, holding Christian evangelistic meetings for 2,000 consecutive nights. Before long, Japanese churches were organized, and the new association, the Japan Holiness Church (JHC), grew rapidly.
Originally known as the Oriental Missionary Society, OMS today, is engaged in ministry in over 75 countries on six continents. Partnership remains key to the effectiveness of OMS‘ endeavours to – “make disciples of all nations” (Matthew 28:19)
Working with and alongside like-minded Christian groups, organizations and indigenous churches, OMS seeks to communicate the love of God, establish Christian churches, and train and equip a nation’s people to lead and multiply their own churches.
But OMS Canada had to start somewhere, and we would like to share a bit of our history with you. We want to share the first 20 years of OMS Canada in the eyes of Dr. Stan Dyer as he has written in his book, From the Northland to the Nations.
At a very early age, Blanche Crider had felt a clear call to missionary service in China. However, health factors restricted her from ministry overseas. While employed in a newspaper office in Toronto, Blanche was given a copy of the OMS magazine, The Missionary Standard. The call to service that was referred to in the magazine, either on the foreign field or in the homeland, developed deep longings in her heart. She immediately began talking about missions, praying for missions and enlisting others to help in this intercession. Blanche opened her home for missionary prayer groups and contacted churches for OMS speakers who would drive up from the USA.
In 1938, Blanche married Bill Frith who took her to Chicago, the location of his employment. But a part of her heart remained back in Toronto with the missionary prayer ministry she had begun. A chance meeting with Mrs. Cowman began an important change in plans and assignment. Mrs. Cowman asked the Friths if they would consider opening a Canadian OMS office in Toronto. The couple sensed this was, indeed, God’s leading, and travelled back to Canada to start laying the foundation of the Canadian mission. Blanche became the official Canadian secretary in 1939 and soon after the mission was incorporated in Canada in 1944, Bill took on the full assignment as OMS Canada director and continued in this role until 1964.
As a team, the Friths and other believers whom they had rallied around them, prayed for OMS across Canada. Although the Friths never claimed to be great preachers or eloquent speakers, their godly influence and missionary fervour impacted every early OMS missionary from Canada.
Bill and Blanche laid solid plans with prayer and consecrated vision. Every new candidate was prayed through the orientation and funding process and into the field of God’s choosing. This couple left a special legacy of dedicated, humble service and compassionate labour. Gordon Coles once said of the Friths, “I shall never forget their love and concern for people, and the burden they shared with us for a lost world.”
It is upon this foundation that we continue to experience God’s faithfulness.
And so we continue with the four purposes of intentional evangelism, church planting, leadership training through theological education and strategic partnerships.
This year marks the 75th anniversary of OMS Canada. We have been blessed immensely by God in these 75 years and we pray that God will continue to bless OMS Canada and what we do. To celebrate, OMS Canada is hosting the missions conference called unFinished. We will be digging deeper into the task God has not just given to OMS but to all disciples. The reason OMS still exists today is because this task is unfinished.
If you would like to know more about this conference or would like to take part please click here.
The language that dominates the theology of mission today features a hierarchy or an order of status describing its very essence. All the terms are derived from the Latin word missio (roughly translated “sent”) and are used to convey the concept rooted in the biblica l Greek term apostello. At the top is Missio Dei. This is followed by mission and missional in the middle. At the bottom, and considered by some to be a relic from the past, is missions.
This reality raises a couple of questions: “Are all these terms really needed? Are there distinctions to be communicated by the different terms?”
As to the distinctions they convey, Missio Dei literally means “mission of God,” and includes everything that God is doing in the world to achieve His purposes. He is sovereign over all and all that He does in the world, either directly or through His agents, is apart of Missio Dei.
The part of the Missio Dei that is undertaken by the Church in all of its variety is reflected in the word mission—the mission of the Church, and all it is to do in the world. Missional is a much more recent adaptation of the term to distinguish the outward or other-focus of the Church’s mission from all that the Church does to teach, care for, and minister to its own.
While some may see it as a vestige of the colonial past, or a “From the West to the Rest” approach to mission, missions is actually about that part of the mission of the Church that seeks to cross cultural, religious, and ethnic boundaries to introduce and further the work of the gospel.
In addition, establishing churches among those people groups and communities where Christ is least known has been distinguished over the last several decades as what frontier missions is all about.
As to whether all these terms are really needed, each one has a particularly important emphasis, even though each overlaps or encompasses at least some of what the others convey. So they are all interrelated, but, to the extent that they are properly understood, each term serves a useful purpose. The problems arise when the terms are used in exclusive ways for which they aren’t adequate.
To say, for example, either that the Missio Dei and the mission of the Church are synonymous, or that the mission of the Church is all that one needs to focus on or be concerned about, runs the risk of defining everything as mission.
As historian Stephen Neill once pointed out, “If everything is missions, nothing is missions.”
Neill might have been even more correct had he said, “If everything is missions, cross-cultural missions is not far from extinction.” The reason is that squeaky wheels receive all the attention, but even squeaky wheels that are far away are rarely heard.
Human nature is very predictable when it comes to setting priorities. The things that affect us most intimately—the welfare of our family and friends and the welfare of our community and country—are always going to receive first dibs on our attention. It takes a major adjustment to our mental and spiritual orientation for us to add a focus on geographically or culturally-distant people living and dying without the gospel.
If people(s) and places are outside our orbit of first-hand relationships, then it takes a lot of information and inspiration to get us to really care. And if a missions emphasis focusing on those outside of our own language or culture is not a significant part of the burden and teaching of local churches and their members, it will almost always be ignored. Without an intentional emphasis, the needs across the street will tend to crowd out the needs across the world.
So rather than limiting ourselves to one or two generalized terms related to mission, or using generalized substitutes words like ‘outreach’, it really is important to be precise in what we are talking about.
Missio Dei is about all that God does in the world. Mission is about all that the Church/churches do in the world. Missional is about what the Church/churches do to reach out beyond themselves. And missions is about crossing cultural and language boundaries with the gospel to minister to those with limited/least access to it. Without a special emphasis on missions, the unreached and the least-reached will likely stay that way far longer than they should.